Messy: a Consolation

A new friend of mine admitted, “My faith is messy; it’s not a not cookie cutter story.”

Same.

But the gospel is messy. The story of the cross is not a cookie cutter one. Blood and betrayal; beauty and victory; agony, intention, determination. And for the believers, being gobsmacked with uncertainty, terror, heartache– but then the resurrection, the joy of it, the mind-blowing triumph.

This is my faith. Messy, unexpected, and everything I want.

messy-gospel

 

 

Questions from Blog Readers

questions from blog readersWhy do your enjoy having your “heart pulverized” by books?
I don’t know. It seems masochistic, doesn’t it? I love the power of the written word, love the truths that fiction can expose us to without truly exposing us (Does that make sense to you? That makes sense to me.). I love the way that stories are dynamic, incredible things and the way that art– in any form– can make us feel alive.

What do you do when you aren’t writing?
I enjoy people and encourage them. I tell stories and jokes. I avoid cleaning. I waste time on social media. I make plans. I explore the Twin Cities. I recruit students to my university. I work on my blog. I read. I daydream about my characters.

How does faith intersect with your writing life, and what are your thoughts on “Christian” vs “non Christian” books when it comes to marketing in the pub industry?
If I think about a venn diagram where “my writing life” is one circle and “my faith” is another circle, it would look like two circles aligned directly on top of one another. Everything in my writing life (and all other areas of my life) is influenced by my Christian faith. My daily life (and the writing of my books) is done via continual conversation with my God.

Christian vs. non-Christian markets: I’m not entirely sure what I think. I knew that I wanted my book to not be labelled a “Christian” book because I felt like that would severely limit the audience that would pick it up. Also, when you see a book that is labelled “Christian,” you expect certain things from it, don’t you? And Truest is decidedly not a family-friendly, rainbows-and-kittens book. That said, it’s flabbergasting to me that “Christianity” could possibly mean “family friendly, rainbows-and-kittens.” The gospel itself is a story of mindblowing love, deep betrayal, and bloody, gruesome death– and also breathtaking victory. How in the world did “Christianity” come to mean anything else, anything so watered-down?

What is your favorite food?
Chocolate. Cheese. Chipotle. Really, anything that starts with ch. 😉

What is your favorite movie?
NewsiesThe Lion, the Witch, and the Wardrobe. Harry Potter III, VII, and VIII.

Uncompartmentalized Faith

I picture my faith as Who I Am, the core of my identity, the immovable part of my soul.

All other parts of my life– writing, friends and family, media, work, philanthropy, choices– are the parts of a beautiful and intricate mobile, of which my relationship with Jesus is the centerpiece.

cross

A blog reader told me, “I appreciate that your faith doesn’t happen in a vacuum and is not relegated to one part of your blog.”

It couldn’t be. My faith doesn’t fit in a compartment. It is the compartment.

For those of you who follow my blog because of OCD, writing, or otherwise– and who do not share my faith– thank you for never asking me to be only a part of who I am. I have the best blog readers, and I’m grateful.

More about my Christian faith at jackieleasommers.com/faith.

 

Image credit: Marcy Leigh

 

Faith & Truest

成功への鍵I wrote Truest with God.

That might sound crazy, but it’s true. From beginning to end, this book was a collaborative project. I conferred and brainstormed with God on a continual basis. Any time I got stuck, I would retreat to my prayer journal and talk it over with God. It was typically during these conversations that the Spirit would give me his best ideas. I was more than happy to take them.

I understand that for those of you who aren’t theists this sounds preposterous. You’re welcome to believe that those brainstorming sessions were actually between me, myself, and I, but I know my limitations. I was not alone.

One of the cool things about Truest is that it’s a story for everyone. People who aren’t religious can enjoy the story at one level, and people who are will enjoy it at a different one. How to make that happen was itself a revelation.

It was a Monday evening. I had plans later that night in Hudson, Wisconsin, about forty-five minutes from my home, and I was lying down in bed, thinking over how in the world to make Truest the story I needed to tell while at the same time the story my agent believed could sell. As I lay there, a word came to my mind: parables. The word burrowed in.

I read and re-read what Christ said about his parables: that they were the way they were so that people who were seeking the deeper meaning would find it and people who weren’t would not. I prayed about it a lot and sat down to re-frame some of my most important scenes.

While I, of course, hope that many people will read between the lines of my story, I know that many will not– and I believe that that is okay. The book is written (or rather, was re-written) so that anyone at any level should be able to jump in and participate.

I cannot wait for you to read it. September 1, folks. Get pumped. I am.

The Darkest Days

artwork  in retro style,  woman and cup of teaThere is a little Caribou Coffee in Long Lake, Minnesota, where I sat one morning since I’d arrived too early to my visit to Orono High School. I stared at my steaming hot cocoa and repeated to myself: You are going to hell. 

Swallow that down, I told myself. You are going to hell, and there is nothing you can do to change it. This realization is your eternal reality.

In the car, I’d been listening to “Spirit” by Switchfoot on repeat: I’ve found all that I want, all that I long for, in You.

It was true then. It’s true now. But in those days, it was a truth that I imagined fell on deaf ears. Spirit, come be my joy.  It was the cry of my heart, but I knew I was damned and that joy would be forever inaccessible to me.

I can’t detail exactly how creepy it is become a cardboard person.

To ride the rollercoaster to the deepest depths and then to climb off there.

A reader asked me if I’d ever felt like God wasn’t with me through the storms of my life.  Have I felt that way? Yes, intensely.

But I was wrong.

Praise God I was wrong.

All these years later, God has stormed in, torn off my blindfold, wrapped me in his arms, and repeated truth to me till I came to believe it.

Do I still have moments where I doubt? Yes.

But my anchor holds.

I wrote this to remind myself of the truth– the truth that no disorder or devil can withhold from me because my God is stronger:

anchor manifesto

Christ, my Gravity

OLYMPUS DIGITAL CAMERAI’m not sure if you’ll understand what I mean when I say that for most of my life I felt untethered.  I had this weird sensation of floating away into nothingness, and I hated it. So ungrounded, so aimless.

That’s why I so often refer to Christ as “my gravity.” He tethers me to something– to him! to reality! to meaning!– and puts weights in my shoes. It’s probably my second most-used descriptor for Jesus, the first being “my rescuer.”

And, really, for me, the two terms mean almost the same thing.

Image credit: Hirni Pathak

OCD & Faith (or Lack Thereof): a Double Interview

faithI am so blessed to help lead OCD Twin Cities with Alison Dotson, a strong OCD awareness advocate and the author of Being Me with OCD, written for young people struggling with the disorder. Alison is brilliant, fun, a great friend, and a total sweetheart. She and I have been wanting to do something collaborative for a while now, and I’m so excited to be hosting her on my blog today.

Alison and I have both dealt with religious scrupulosity. While many of our struggles were the same (and in some places our stories quite similar), our roads eventually diverged. While Alison gave up her Christian faith and is now an agnostic, my faith has grown stronger.

Today, Alison and I will each answer several questions about OCD and faith– I hope that it will give readers a balanced view.

Did you grow up in a faith-based home and/or community?

Alison: Yes, I was raised Lutheran. We went to an Evangelical Lutheran Church of America (ELCA) church. “Evangelical” in the name throws me off a bit because we really weren’t about evangelizing. My pastors always stressed the idea of God’s grace, and I don’t remember even one sermon about sharing the “good news” with others; at least it wasn’t ever pushed in any organized way.

My family went to church every Sunday, without fail. I wasn’t allowed to stay overnight at friends’ houses on Saturday nights, or have friends stay at our house, because we had to get up for church in the morning. I went to Sunday School. I went to Wednesday School, which is a program we’d get out of school early for and meet at church. I went through First Communion, and as an eighth and ninth grader I went through Confirmation. I belonged to youth groups and sometimes attended a Bible study. One of my cousins was very devoted to her religion; as a Jehovah’s Witness she attended “meeting,” or church, three times a week. All of her friends were from her congregation, not her school. I thought that seemed really cool and I wanted to become more involved in my religious community, too.

At one point I decided I should read the Bible front to back, and I set a goal, something like 10 pages a night. One night I fell behind on my goal, which meant the next night I needed to do more than usual to catch up. I became overwhelmed, which in hindsight seems a little like an OCD symptom, and just stopped somewhere in Exodus.

I became very devoted to my faith and strived to be the best Christian I could be. I really wanted to be perfect and follow the Bible to a T, even though there are contradictions within the Bible that make that impossible! But I was very careful to follow the Ten Commandments. I think the hardest commandment for me to follow as a teenager was honoring my father and mother.

I didn’t just follow the Bible’s teachings; I subscribed to materials for young people, like weekly devotionals. My mom actually thought those reading materials were too conservative and expected too much of me. There was a lot of focus on remaining sexually pure, and the expectation that even my thoughts should be chaste was hard for me to deal with. I began to feel like I had to ask for forgiveness a lot, simply because of my normal teenage thoughts.

Jackie: Yes, I grew up in a Christian home, attended church each week. My parents were very clear that what they wanted most out of life was for their kids to love Jesus. All growing up, Christianity was a very strong theme throughout my life. I could clearly see how much God mattered to my parents, and I think the importance placed on faith is what triggered my OCD to react in themes regarding it (religious scrupulosity). Like Alison, I remember my upbringing advocating strongly for purity as well as good behavior (obedience to parents, not swearing, not lying, etc.), but also for really, truly loving God and knowing him personally. I’ll explain my obsessions in the next question, but I went through a lot of turmoil before my faith became my own at age 14.

Tell us about the onset of your OCD.

Alison: Gosh, when did it start? When I was diagnosed at age 26 I started to retrace my steps, if you will. I remember having what seemed to be OCD symptoms when I was as young as seven years old. As a child I mostly obsessed about my own health and safety. I feared I had cancer, or would be caught in a fire but survive with horrific burns. In middle school I had HOCD, which was particularly hard because I thought being gay was a sin. And I didn’t think I’d be redeemed by simply not acting on the obsessions; I thought God must be really upset with me for even doubting my sexuality. It was torture, complete torture. I figured no one else my age was going through something like that. It affected everything. I had to stop reading, which I loved, and watching TV was hard. I didn’t want to spend time with friends, because what if I had a “bad” thought about them?

This continued off and on in high school, along with other somewhat related obsessions. Many of my obsessions had to do with my body; I didn’t know how young women were “supposed” to look and I feared I might be distorted. I’d look at pictures of myself with my friends and pick them apart, thinking my friends looked so perfect and normal.

Jackie: My obsessions started when I was about seven years old– and they were centered around two of the big no-nos: lying and profanity. I would think of curse words in my head and feel so guilty that I’d have to go confess. I was also terrified of lying, so much so that I wouldn’t give answers to questions of preference, just in case my answer would later change. I thought that would have been the same as lying, and I knew that was bad and sinful. Everything centered around the idea of avoiding sin.

When I was a little older (5th grade), I wondered how I could love a God I couldn’t physically see. I figured this was sinful– to not love God– and I was very ashamed of these thoughts and so I needlessly suffered alone for three years. They were hard years, during a time of life that should not have been hard. I was so ashamed and tormented by this doubt that maybe I didn’t love God that I didn’t tell anyone about my doubts. I cried almost every single day for three years. Finally, when the shame and fear were too much for me to handle, I talked to my mom about it, and she was able to “reason things out” with me. I remember being so overjoyed and lighthearted after that conversation. I loved God. I became a Christian then at age 14 and was baptized at my church.

Soon after that, in 9th grade, I had the thought that maybe God wasn’t real, and again, this was accompanied by a lot of fear. Deep down, I really did believe God was real– and so if I was acting like I didn’t think he was, I was afraid I’d go to hell. It’s hard to explain the next 3-4 years of my life because I think most people entertain those thoughts. But for me, it was like a constant fear, a continual sadness, an obsessive dog-chasing-its-tail sort of rumination that was exhausting.

Later, in college, I worried about the unforgivable sin– worried that I had committed it and would be eternally locked out of heaven. By this point, I loved God and believed he was real, and so it was torture to feel so separated from him. This obsession was my OCD’s crowning glory and plagued me all the way up until I got effective treatment for my OCD.

How did your OCD interact or interfere with your faith?

Alison: Later in high school, probably in my senior year, I started to doubt my faith. I have a very distinct memory of standing in the shower and thinking about people in remote African villages who had never heard of Jesus. I wondered if they were destined for hell just because they weren’t born somewhere like America, and I started to cry. It seemed very unfair, and I really hated the idea. But it was the doubt that had entered my mind that took the biggest toll: I had been led to believe that the only way to heaven was through Jesus Christ, and if you didn’t believe in him and accept him, you would go to hell. Now, there are several things I could say about this (surely there’s an exception for someone in Africa who’s never even heard of Jesus), but at the time it hit me like a ton of bricks that I had just questioned God. I had just doubted my belief.

From there life became torture again, like it had been when I was really struggling with HOCD. This time, though, it was worse. This time the consequences could be far more dire: I could go to hell for my thoughts. I’d heard somewhere that the only unforgivable sin was rejecting the Holy Spirit. So of course that’s all I could think about, day and night. I tried to ward off any blasphemous thoughts, and anyone with OCD knows that’s the exact opposite of what we should do! Anytime a doubt crept in, I prayed for forgiveness. I didn’t want to go to hell. An eternity of torture because I couldn’t stop thoughts I didn’t want there in the first place.

I went to a private Lutheran college. We were required to take a class on Christianity, Judaism, and Islam. One of my classmates was an atheist who openly questioned everything the professor talked about. She voiced my doubts, and I despised her. I attached my tiny baptism cross to a bracelet, and during class I’d rub my thumb over it, pinching it when this classmate spoke up. I felt that I needed it to get me through life; I wanted a constant reminder of Jesus.

Then one day the cross fell off. It could have happened anywhere on campus; I didn’t know where to begin looking. And this was tiny, made for an infant. It was lost, gone forever. What a sign.

I threw myself into my faith, deciding I would just believe everything the Bible said, even the contradictory stuff. I couldn’t cherry-pick what I wanted to believe just because it sounded nice. I read passages in which Jesus said he was the way, the truth, the light. The only way to God was through him. And I hated that because I had begun to have so many doubts about who Jesus really was, and one of my best friends was agnostic.

I wanted to die, but I was afraid of where I’d end up. I imagined leaving civilization, moving to an island or a mountain, where I could be alone with God. I know now that would have driven me mad. One day I went to the new version of Psycho with a friend, and all I could think about was how the man and woman at the beginning of the movie were going to hell because they’d had premarital sex and clearly didn’t think it was wrong.

There were moments of clarity, moments when I felt God’s grace and thought everything would be okay. I cried a lot, and prayed—a lot. I would go to church with friends only to have an unending stream of doubts and fears play through my head. I continued to go to church on Sundays and communion on campus on Wednesday nights, but I no longer believed what I was hearing there, as much as I wanted to, as much as I wanted to go back to a childlike faith. All through college I struggled, desperately grasping at threads of faith and denouncing every doubt. I wouldn’t let myself question God, even though it’s normal to do so!

After four years of religious obsessions, I was exhausted. I’d held on for so long, and tried so hard. In the end I had nothing left, no shred of faith. When I graduated and moved away I decided I was done with religion. I would never go to church again, and there were no Christian classmates around to question it. I didn’t tell friends or family members what was going on; I simply refused invitations to church. I felt a huge relief when I made that decision, like I could finally breathe again. At the time I didn’t realize I had OCD, and I didn’t know I wasn’t doing myself any favors by avoiding my fears. I may have sworn off church, but there would be more obsessions to come.

Jackie: All I wanted was Jesus– and I “knew” that I could not have him because of my sinful, obsessive thoughts. To be clear, the more I grew to love Jesus Christ, the more I feared hell just because it was a separation from him— not because, well, it was hell. Everything in my life had become centered around the person of Jesus Christ, and I was desperate to be accepted by him. So many of my friends and family members reassured me over and over again that I was saved, that God loved me, but I could not believe it. I became very, very depressed and at times even wanted to die– except that, of course, I was worried that that would mean hell for me.

How did you treat your OCD and did that have an impact on your faith?

Alison: I saw a psychiatrist who diagnosed me. I take medication, and in the beginning I read everything I could get my hands on so I felt less alone in my journey. My treatment didn’t have an impact on my faith because by the time I was diagnosed I hadn’t been to church for five years or so, and I had grown comfortable in being agnostic, at least privately. I didn’t tell anyone, really, except people who’d never known me as a religious person.

Jackie: I finally was put on the proper medication but even more importantly I underwent exposure and response prevention (ERP) therapy. I was terrified of ERP and what it was asking me to do. I felt confident that if I wasn’t already hell-bound that ERP would seal the deal. I had great friends and family who helped me through those 12 weeks, and there was a part of me that sort of knew that ERP was my last hope, so I pushed through– and found freedom on the other side.

Walk us through changes in your spiritual journey, including where you’re at currently (in regard to faith).  Were these changes connected to your OCD?

Alison: I’m happily agnostic. I actually don’t know if I would have ended up here even if I didn’t have OCD, but OCD did speed up the process. If I didn’t have the type of brain that makes me overreact to doubt, I may still be Christian. But I simply could not handle my own questions, and every doubt spurred another and another. I think I had very common doubts about Christianity, but OCD magnified them. They’re pretty reasonable, and if I had had them in a different state of mind I might still have ended up agnostic eventually. But I also had obsessions I still can’t talk about, involving Jesus. I was so inundated with ungodly thoughts I didn’t think I could ever get back to where I had been. The possible repercussions of having such thoughts (i.e., hell) terrified me so much I couldn’t handle thinking about religion anymore. Even though I know OCD is to blame for what happened to me, I can’t help but feel resentful toward religious leaders as well. Being told that even thoughts are sinful was one of the worst things that ever happened to me, because I have OCD. I was a very obedient child, and I still do follow rules and strive to treat people as I’d like to be treated. None of that mattered, though, because my thoughts were so terrible. They made everything feel so pointless; I was doomed because of them, and I couldn’t stop them. Just a terrible cycle.

Jackie: I’m a Christian and I love Jesus Christ more and more every single day. I absolutely abhor OCD, but one thing it did was make my priorities painfully clear to me: Jesus, Jesus, Jesus. Now that the chains of OCD are broken, I can actually focus on Christ and on my faith, instead of on fear and anxiety connected to my faith. I have an incredible freedom in Christ and am so grateful for the way that he never gave up on me.

Anything else you’d like to add in regard to faith and OCD?

Alison: I couldn’t have overcome OCD if I hadn’t been able to embrace doubt. At the time, when I decided to simply stop thinking about religion and to stop attending church, I didn’t know I had OCD and wasn’t treating it properly. But now I know that OCD is a disorder of doubt and that I can’t get through my days without saying, “I can’t control what will happen, and worry changes nothing.” I had to embrace the idea that I can’t possibly know what God really wants. I will never know, in this lifetime, what happens after we die, if Jesus really rose from the dead, if there is any “right” religion. I’ve made peace with those doubts right along with all the others; I had to in order to live my life relatively obsession-free.

Jackie: I agree with what Alison said: I had to embrace doubt in order to defeat my OCD. I had to say to myself, “Maybe God isn’t real” or “Maybe you actually will go to hell,” and in those acknowledgements came freedom. I know it sounds backward. I would have never believed that it could work except that it does, and ERP has opened OCD prison doors for people left and right. Even today, I am comfortable with saying, “I don’t know everything regarding my faith, and that’s okay.” I don’t have to know everything with 100% certainty. That’s where faith comes in!

For more about OCD and religious scrupulosity, go to jackieleasommers.com/OCD

Image credit: Joe Wolf

One Word: Grace (Revisited)

Remember how I chose one word to focus on in 2014?  That one word is grace.

Giving grace to myself.
Still learning.  I’ve allowed myself more time away from writing this year than in all of the last five years combined.  And when I feel guilty about it, I remind myself, Grace.  I repeat what my wise friend Judy has said– that I need to trust that the writing will still be there for me when I return to it.

Giving grace to others.
Honestly, this is easier for me to do than to dole it out to myself.  When you have screwed up as much as I have, it makes it a lot easier to say to others, “It’s okay” and “Me too” and “It’s forgotten.”  I love that.  I am so happy to see this aptitude for grace is so tremendously strong amongst my group of dear friends.  I learn so much from them.

Receiving grace from God.
I was recently reading the book of Galatians and marveling once again over the incredible truth that rule-keeping does not bring life.  “Doing things for God is the opposite of entering into what God does for you” (MSG). I feel such gratefulness, such freedom.  I marvel at this gift.

I am spending this week in northern Minnesota, alone in a (really nice) condo, attempting to knock out a ton of necessary revisions. Leave me lots of comments this week because I’ll be going crazy from writing in solitude by the end of it! If you pray, pray for me!

grace

Image credit: unknown