Warm Thoughts about the End of the World

I’m re-reading through the New Testament and today I read from Matthew 24– wars, rumors of wars, nation against nation, famine, earthquakes– and it’s kind of felt familiar for a while, hasn’t it? And yet these are the beginning of birth pains.

What struck me was verse 12: “And because lawlessness will be increased, the love of many will grow cold.”

Please, God, don’t let my love grow cold.

I am so grateful to be surrounded by the best friends in the world, friends whose love is scorching in the best way, friends on fire for love and justice and mercy and grace and faithfulness, no matter the cost.

Thank you, friends. Thank you for keeping me from letting my love grow cold.

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Uncompartmentalized Faith

I picture my faith as Who I Am, the core of my identity, the immovable part of my soul.

All other parts of my life– writing, friends and family, media, work, philanthropy, choices– are the parts of a beautiful and intricate mobile, of which my relationship with Jesus is the centerpiece.

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A blog reader told me, “I appreciate that your faith doesn’t happen in a vacuum and is not relegated to one part of your blog.”

It couldn’t be. My faith doesn’t fit in a compartment. It is the compartment.

For those of you who follow my blog because of OCD, writing, or otherwise– and who do not share my faith– thank you for never asking me to be only a part of who I am. I have the best blog readers, and I’m grateful.

More about my Christian faith at jackieleasommers.com/faith.

 

Image credit: Marcy Leigh

 

The Bible & Creativity

The Bible starts with creativity: “In the beginning, God created the heavens and earth” (emphasis mine).

God is referred to as a potter (Isaiah 64:8), a weaver (Psalm 139), an author (Acts 3:15; Hebrews 12:2), and a singer (Zephaniah 3:17*).

In the Old Testament, God carefully describes his plans for the tabernacle, and it involves art. In fact, one chief artisan is even called out by name for his incredible work: “See, I have chosen Bezalel son of Uri, the son of Hur,of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills—to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts” (Exodus 31).

Then, of course, there’s Christ and his many parables.

Not to mention the extensive space given to the Psalms, beautiful poetry/lyrics that were often set to music.

Or that the Bible itself is a written work of art.

God is lauded as the Creator, and then we are told we are created in his image.

Christianity and creativity have held hands ever since the world began– actually, even before that.

creativity

*Some people believe where this verse says God will “rejoice over you with singing” that rejoice over you means he dances.

Image credit: Anders Sandberg

OCD & Faith (or Lack Thereof): a Double Interview

faithI am so blessed to help lead OCD Twin Cities with Alison Dotson, a strong OCD awareness advocate and the author of Being Me with OCD, written for young people struggling with the disorder. Alison is brilliant, fun, a great friend, and a total sweetheart. She and I have been wanting to do something collaborative for a while now, and I’m so excited to be hosting her on my blog today.

Alison and I have both dealt with religious scrupulosity. While many of our struggles were the same (and in some places our stories quite similar), our roads eventually diverged. While Alison gave up her Christian faith and is now an agnostic, my faith has grown stronger.

Today, Alison and I will each answer several questions about OCD and faith– I hope that it will give readers a balanced view.

Did you grow up in a faith-based home and/or community?

Alison: Yes, I was raised Lutheran. We went to an Evangelical Lutheran Church of America (ELCA) church. “Evangelical” in the name throws me off a bit because we really weren’t about evangelizing. My pastors always stressed the idea of God’s grace, and I don’t remember even one sermon about sharing the “good news” with others; at least it wasn’t ever pushed in any organized way.

My family went to church every Sunday, without fail. I wasn’t allowed to stay overnight at friends’ houses on Saturday nights, or have friends stay at our house, because we had to get up for church in the morning. I went to Sunday School. I went to Wednesday School, which is a program we’d get out of school early for and meet at church. I went through First Communion, and as an eighth and ninth grader I went through Confirmation. I belonged to youth groups and sometimes attended a Bible study. One of my cousins was very devoted to her religion; as a Jehovah’s Witness she attended “meeting,” or church, three times a week. All of her friends were from her congregation, not her school. I thought that seemed really cool and I wanted to become more involved in my religious community, too.

At one point I decided I should read the Bible front to back, and I set a goal, something like 10 pages a night. One night I fell behind on my goal, which meant the next night I needed to do more than usual to catch up. I became overwhelmed, which in hindsight seems a little like an OCD symptom, and just stopped somewhere in Exodus.

I became very devoted to my faith and strived to be the best Christian I could be. I really wanted to be perfect and follow the Bible to a T, even though there are contradictions within the Bible that make that impossible! But I was very careful to follow the Ten Commandments. I think the hardest commandment for me to follow as a teenager was honoring my father and mother.

I didn’t just follow the Bible’s teachings; I subscribed to materials for young people, like weekly devotionals. My mom actually thought those reading materials were too conservative and expected too much of me. There was a lot of focus on remaining sexually pure, and the expectation that even my thoughts should be chaste was hard for me to deal with. I began to feel like I had to ask for forgiveness a lot, simply because of my normal teenage thoughts.

Jackie: Yes, I grew up in a Christian home, attended church each week. My parents were very clear that what they wanted most out of life was for their kids to love Jesus. All growing up, Christianity was a very strong theme throughout my life. I could clearly see how much God mattered to my parents, and I think the importance placed on faith is what triggered my OCD to react in themes regarding it (religious scrupulosity). Like Alison, I remember my upbringing advocating strongly for purity as well as good behavior (obedience to parents, not swearing, not lying, etc.), but also for really, truly loving God and knowing him personally. I’ll explain my obsessions in the next question, but I went through a lot of turmoil before my faith became my own at age 14.

Tell us about the onset of your OCD.

Alison: Gosh, when did it start? When I was diagnosed at age 26 I started to retrace my steps, if you will. I remember having what seemed to be OCD symptoms when I was as young as seven years old. As a child I mostly obsessed about my own health and safety. I feared I had cancer, or would be caught in a fire but survive with horrific burns. In middle school I had HOCD, which was particularly hard because I thought being gay was a sin. And I didn’t think I’d be redeemed by simply not acting on the obsessions; I thought God must be really upset with me for even doubting my sexuality. It was torture, complete torture. I figured no one else my age was going through something like that. It affected everything. I had to stop reading, which I loved, and watching TV was hard. I didn’t want to spend time with friends, because what if I had a “bad” thought about them?

This continued off and on in high school, along with other somewhat related obsessions. Many of my obsessions had to do with my body; I didn’t know how young women were “supposed” to look and I feared I might be distorted. I’d look at pictures of myself with my friends and pick them apart, thinking my friends looked so perfect and normal.

Jackie: My obsessions started when I was about seven years old– and they were centered around two of the big no-nos: lying and profanity. I would think of curse words in my head and feel so guilty that I’d have to go confess. I was also terrified of lying, so much so that I wouldn’t give answers to questions of preference, just in case my answer would later change. I thought that would have been the same as lying, and I knew that was bad and sinful. Everything centered around the idea of avoiding sin.

When I was a little older (5th grade), I wondered how I could love a God I couldn’t physically see. I figured this was sinful– to not love God– and I was very ashamed of these thoughts and so I needlessly suffered alone for three years. They were hard years, during a time of life that should not have been hard. I was so ashamed and tormented by this doubt that maybe I didn’t love God that I didn’t tell anyone about my doubts. I cried almost every single day for three years. Finally, when the shame and fear were too much for me to handle, I talked to my mom about it, and she was able to “reason things out” with me. I remember being so overjoyed and lighthearted after that conversation. I loved God. I became a Christian then at age 14 and was baptized at my church.

Soon after that, in 9th grade, I had the thought that maybe God wasn’t real, and again, this was accompanied by a lot of fear. Deep down, I really did believe God was real– and so if I was acting like I didn’t think he was, I was afraid I’d go to hell. It’s hard to explain the next 3-4 years of my life because I think most people entertain those thoughts. But for me, it was like a constant fear, a continual sadness, an obsessive dog-chasing-its-tail sort of rumination that was exhausting.

Later, in college, I worried about the unforgivable sin– worried that I had committed it and would be eternally locked out of heaven. By this point, I loved God and believed he was real, and so it was torture to feel so separated from him. This obsession was my OCD’s crowning glory and plagued me all the way up until I got effective treatment for my OCD.

How did your OCD interact or interfere with your faith?

Alison: Later in high school, probably in my senior year, I started to doubt my faith. I have a very distinct memory of standing in the shower and thinking about people in remote African villages who had never heard of Jesus. I wondered if they were destined for hell just because they weren’t born somewhere like America, and I started to cry. It seemed very unfair, and I really hated the idea. But it was the doubt that had entered my mind that took the biggest toll: I had been led to believe that the only way to heaven was through Jesus Christ, and if you didn’t believe in him and accept him, you would go to hell. Now, there are several things I could say about this (surely there’s an exception for someone in Africa who’s never even heard of Jesus), but at the time it hit me like a ton of bricks that I had just questioned God. I had just doubted my belief.

From there life became torture again, like it had been when I was really struggling with HOCD. This time, though, it was worse. This time the consequences could be far more dire: I could go to hell for my thoughts. I’d heard somewhere that the only unforgivable sin was rejecting the Holy Spirit. So of course that’s all I could think about, day and night. I tried to ward off any blasphemous thoughts, and anyone with OCD knows that’s the exact opposite of what we should do! Anytime a doubt crept in, I prayed for forgiveness. I didn’t want to go to hell. An eternity of torture because I couldn’t stop thoughts I didn’t want there in the first place.

I went to a private Lutheran college. We were required to take a class on Christianity, Judaism, and Islam. One of my classmates was an atheist who openly questioned everything the professor talked about. She voiced my doubts, and I despised her. I attached my tiny baptism cross to a bracelet, and during class I’d rub my thumb over it, pinching it when this classmate spoke up. I felt that I needed it to get me through life; I wanted a constant reminder of Jesus.

Then one day the cross fell off. It could have happened anywhere on campus; I didn’t know where to begin looking. And this was tiny, made for an infant. It was lost, gone forever. What a sign.

I threw myself into my faith, deciding I would just believe everything the Bible said, even the contradictory stuff. I couldn’t cherry-pick what I wanted to believe just because it sounded nice. I read passages in which Jesus said he was the way, the truth, the light. The only way to God was through him. And I hated that because I had begun to have so many doubts about who Jesus really was, and one of my best friends was agnostic.

I wanted to die, but I was afraid of where I’d end up. I imagined leaving civilization, moving to an island or a mountain, where I could be alone with God. I know now that would have driven me mad. One day I went to the new version of Psycho with a friend, and all I could think about was how the man and woman at the beginning of the movie were going to hell because they’d had premarital sex and clearly didn’t think it was wrong.

There were moments of clarity, moments when I felt God’s grace and thought everything would be okay. I cried a lot, and prayed—a lot. I would go to church with friends only to have an unending stream of doubts and fears play through my head. I continued to go to church on Sundays and communion on campus on Wednesday nights, but I no longer believed what I was hearing there, as much as I wanted to, as much as I wanted to go back to a childlike faith. All through college I struggled, desperately grasping at threads of faith and denouncing every doubt. I wouldn’t let myself question God, even though it’s normal to do so!

After four years of religious obsessions, I was exhausted. I’d held on for so long, and tried so hard. In the end I had nothing left, no shred of faith. When I graduated and moved away I decided I was done with religion. I would never go to church again, and there were no Christian classmates around to question it. I didn’t tell friends or family members what was going on; I simply refused invitations to church. I felt a huge relief when I made that decision, like I could finally breathe again. At the time I didn’t realize I had OCD, and I didn’t know I wasn’t doing myself any favors by avoiding my fears. I may have sworn off church, but there would be more obsessions to come.

Jackie: All I wanted was Jesus– and I “knew” that I could not have him because of my sinful, obsessive thoughts. To be clear, the more I grew to love Jesus Christ, the more I feared hell just because it was a separation from him— not because, well, it was hell. Everything in my life had become centered around the person of Jesus Christ, and I was desperate to be accepted by him. So many of my friends and family members reassured me over and over again that I was saved, that God loved me, but I could not believe it. I became very, very depressed and at times even wanted to die– except that, of course, I was worried that that would mean hell for me.

How did you treat your OCD and did that have an impact on your faith?

Alison: I saw a psychiatrist who diagnosed me. I take medication, and in the beginning I read everything I could get my hands on so I felt less alone in my journey. My treatment didn’t have an impact on my faith because by the time I was diagnosed I hadn’t been to church for five years or so, and I had grown comfortable in being agnostic, at least privately. I didn’t tell anyone, really, except people who’d never known me as a religious person.

Jackie: I finally was put on the proper medication but even more importantly I underwent exposure and response prevention (ERP) therapy. I was terrified of ERP and what it was asking me to do. I felt confident that if I wasn’t already hell-bound that ERP would seal the deal. I had great friends and family who helped me through those 12 weeks, and there was a part of me that sort of knew that ERP was my last hope, so I pushed through– and found freedom on the other side.

Walk us through changes in your spiritual journey, including where you’re at currently (in regard to faith).  Were these changes connected to your OCD?

Alison: I’m happily agnostic. I actually don’t know if I would have ended up here even if I didn’t have OCD, but OCD did speed up the process. If I didn’t have the type of brain that makes me overreact to doubt, I may still be Christian. But I simply could not handle my own questions, and every doubt spurred another and another. I think I had very common doubts about Christianity, but OCD magnified them. They’re pretty reasonable, and if I had had them in a different state of mind I might still have ended up agnostic eventually. But I also had obsessions I still can’t talk about, involving Jesus. I was so inundated with ungodly thoughts I didn’t think I could ever get back to where I had been. The possible repercussions of having such thoughts (i.e., hell) terrified me so much I couldn’t handle thinking about religion anymore. Even though I know OCD is to blame for what happened to me, I can’t help but feel resentful toward religious leaders as well. Being told that even thoughts are sinful was one of the worst things that ever happened to me, because I have OCD. I was a very obedient child, and I still do follow rules and strive to treat people as I’d like to be treated. None of that mattered, though, because my thoughts were so terrible. They made everything feel so pointless; I was doomed because of them, and I couldn’t stop them. Just a terrible cycle.

Jackie: I’m a Christian and I love Jesus Christ more and more every single day. I absolutely abhor OCD, but one thing it did was make my priorities painfully clear to me: Jesus, Jesus, Jesus. Now that the chains of OCD are broken, I can actually focus on Christ and on my faith, instead of on fear and anxiety connected to my faith. I have an incredible freedom in Christ and am so grateful for the way that he never gave up on me.

Anything else you’d like to add in regard to faith and OCD?

Alison: I couldn’t have overcome OCD if I hadn’t been able to embrace doubt. At the time, when I decided to simply stop thinking about religion and to stop attending church, I didn’t know I had OCD and wasn’t treating it properly. But now I know that OCD is a disorder of doubt and that I can’t get through my days without saying, “I can’t control what will happen, and worry changes nothing.” I had to embrace the idea that I can’t possibly know what God really wants. I will never know, in this lifetime, what happens after we die, if Jesus really rose from the dead, if there is any “right” religion. I’ve made peace with those doubts right along with all the others; I had to in order to live my life relatively obsession-free.

Jackie: I agree with what Alison said: I had to embrace doubt in order to defeat my OCD. I had to say to myself, “Maybe God isn’t real” or “Maybe you actually will go to hell,” and in those acknowledgements came freedom. I know it sounds backward. I would have never believed that it could work except that it does, and ERP has opened OCD prison doors for people left and right. Even today, I am comfortable with saying, “I don’t know everything regarding my faith, and that’s okay.” I don’t have to know everything with 100% certainty. That’s where faith comes in!

For more about OCD and religious scrupulosity, go to jackieleasommers.com/OCD

Image credit: Joe Wolf

Writerly Thoughts on Predestination, Conflict, & Rescue

I.

It’s an old debate: do humans have free will, or are “choices” predestined by God?

I have a friend who thinks the former while I lean more toward the latter (honestly, I most prefer to live in the gray area between the two), and we were talking briefly about this.  The Big Question, of course, is If there’s no free will, then why would God predestine the sinful fall of man?

My response was that I think that rescue and redemption are more valuable to God than there being no need for them, that somehow God gets more glory from saving a fallen world than from not needing to save a perfect one.

My friend didn’t buy it, didn’t think it made sense.

II.

My writing critique group met recently, and it was a great evening.  We didn’t actually critique anything, only shared about our current projects (and a couple people shed some tears, it’s true).  One of my friends is writing a young adult novel for her MFA program, and the problem she keeps running into is that she loves her characters so much that she doesn’t want to hurt them.

“It’s what I always used to yell at you for, Jackie!” she said to me.  “And now I’m doing it myself!”

If you’re not a writer, you probably can’t understand, but trust me– it can be hard to create characters you adore and then force them through hell.

But we have to.

Why?

If there’s no conflict, it’s not a good story.

Reaching_by_fotomachineIII.

I started to think about that in terms of the story of the world.  God is the ultimate creator, the supreme artist, and the universe and its inhabitants are his masterpiece.

Is the same principle at work here?  Did God as an Artist determine that the great Story of the world would not be good without conflict?  Every good writer knows that a story needs a conflict and a climax.  Could that be the very simplest of explanations for the fall of man and the cross of Christ?  God was writing a story, and he wanted it to be great.

You’re welcome to chime in in the comments!

 

Image credit: fotomachine

Major & minor themes in the Christian worldview [and what that means for my writing]

art and the bibleMy dear friend Elyse recently loaned me a book called Art and the Bible, written by Francis Schaeffer.  It was less a book and more an essay, and I read it in one sitting.  Let me tell you, it was refreshing to have someone explore so many ideas related to the Christian worldview and the value of art.

The idea that stood out to me the most was this: the Christian world view has both a major and minor theme.  The minor theme is that the world has revolted and is revolting against God, that Christians will never be perfect this side of heaven.  The major theme is that God is at work redeeming the world.

What does that mean for the Christian artist? It’s okay for your art to show both themes too.

Why does this matter to me? Because, as a Christian artist who has suffered from OCD, I’ve sometimes wondered if my responsibility to my faith meant that I needed to focus only on the positive.  The answer is no.  It should be emphasized over the minor theme, but the minor theme has its place in my writing too.

I wish that all Christian artists realized this. We need more gritty, raw Christian art and fewer poems about rainbows and puppies.  If you have art like this– especially written work– you should submit your work to Crux Literary Journal.  We’d be thrilled to take a look.

Why I Believe in God

About a month ago, a co-worker asked why we believed in God.  Obviously faith is a huge, huge part of it, but he wasn’t asking about faith.  He wanted to know what evidence we’d experienced that contributed to our beliefs.

Personal experience, some people said.

Another co-worker cited the teleological argument of the watchmaker: if you come upon a watch on a beach, you asume there was a watchmaker.

Me?  I shared one story and one historical finding.

bowI’m not sure I’m ready to share the story on my blog yet.  It’s such a special, intimate, significant experience in my life that most readers might think is silly, and I’m not ready to subject it to that yet.  I will say, though, that there was a moment in my life when I asked God for something and he gave it to me only seconds later.  Not a physical object but a thought/memory.  There was no other possible explanation for it but God, and it came at a very low time of my life, when OCD was like a railroad spike splintering my faith, and this experience mattered so much that I fell to my knees in awe and gratitude.

As for the historical finding, it comes from a book I read called Humilitas, which was written by Australian historian John Dickson. It examines the historical timeline of the virtue of humility, attempting to locate the turning point in history where humility went from being something people looked down on to being something people admired.

The turning point was the crucifixion and resurrection of Jesus Christ.

There are others things I could add: Can Man Live without God by Ravi Zacharias presents a fascinatingly different kind of apologetics as it examines not whether God is real but whether life has value and meaning if God is not real.  Other personal experiences with God throughout the years, most specifically an evening under the stars I spent with him. The backward nature of Christianity: how people can find joy in suffering, how we can lose our lives to gain them, how the last shall be first.

How about you? Do you believe in God, and if so, why?  

Keep comments civil, peeps.  I know we’re capable of having a mature, intelligent discussion on God.

Image credit: Hungry for God

 

The Magic of the Gospel

I posted something about Harry Potter on my Facebook page recently, and a Christian friend of mine made a comment about how she was against witchcraft, just as the Bible insists.

I’ll be clear: if something is invoking evil and Satan, I’m against that too.

But to me, the magic of Harry PotterMary PoppinsThe Wizard of Oz, etc., is not the same thing as what the Bible is describing as witchcraft.  Who knows.  Maybe I’m wrong.  It wouldn’t be the first time.

I said to my friend: “In Narnia, both the good side and bad side use magic.  Just like in Star Wars and many others.”

She asked if I was saying there is a “good” magic and a “bad” magic.

My response? “Of course there is a good magic– Christ’s miracles!  What else would you call them?”

Am I way off?  I think the amazing, supernatural, miraculous works of God could be described as “good magic.”

I don’t know how to explain it, so I’ll call upon J.R.R. Tolkien’s words in his essay “On Fairy Stories”:

The Gospels contain a fairystory, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: “mythical” in their perfect, selfcontained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe.

deeper magic masikarainIn Narnia, there is a Deep Magic from the dawn of time … and there is a Deeper Magic from before the dawn of time.

I like that.

Image credit: MasikaRain

Win-Win-Win?

My big question as of late was this:

How do I honor God, myself, and my agent when we seem to want different things?

A little backstory: my novel has significant religious themes, ones that are important to me.  (Like, the-core-of-who-I-am important.)  My agent thought it all needed to be toned down in order to sell.  At first, I thought I was going to refuse.  I really did.  I didn’t even look at my manuscript for over a week.

Then, one night, I had an epiphany.  I had thought epiphanies were accompanied by a choir of angels or a visible light bulb illuminated over one’s head, but it turns out that they can be just as quiet as a word crawling into your mind while you try to sleep and making a nest for itself there.

The word was parables.

In scripture, Christ told stories all the time.  Parables.  Lots of people believe that parables were intended to make things easier for people to understand, but that’s not actually what the Bible says.  Essentially, scripture says that parables were meant for some to see … and some to not.

I wondered, Can I bury these truths so deep in my story that those who want to see them will see them– and those who don’t want to won’t?

It seemed like the one and only way to satisfy my agent while also honoring the story I wanted to tell.  It also seemed terrifically difficult.  Shooting for such a minuscule target.  I knew I wasn’t good enough writer to do these edits without help.

So I prayed.  A lot.  And spent time in scripture.  A lot.  And wrote an okay new first draft, a better second draft, third …, showed it to my writing group, wrote another draft or so, and after two weeks of attempting to create a parable, I sent my revisions off to my agent.

Heard from him today.  Thumbs up.

He’s going to send the manuscript out to editors on Monday.

win win

 P.S. If you’re a person who prays, would you pray for my manuscript to find favor with an editor?  I’m sooooooo nervous!