Edmund Pevensie

Edmund Pevensie of The Chronicles of Narnia is one of my favorite characters in literature.  Jack Lewis sometimes writes small phrases about Edmund that have made me think far beyond the Narnia cannon.

***SPOILER ALERT***  If you have been living under a rock and have not read The Lion, the Witch, and the Wardrobe, then please stop reading this blog, get yourself to Barnes & Noble, and purchase and read the book already!!!

I am fascinated by Edmund’s transformation.

I love when (in Horse and His Boy), Edmund argues against killing Rabadash, saying, “Even a traitor may mend.  I have known one who did.”  In Dawn Treader, Edmund admits to Eustace, “You were only an ass, but I was a traitor.”  It has been so interesting to me that he became known as King Edmund the Just.  For years, I believed that his experiences ought to have led him to be called King Edmund the Merciful.  After all, justice had once demanded his own death, although Aslan took his place.  But then I realized that Aslan’s substitutionary death was also just– that is, it satisfied the debt and kept Narnia from perishing in fire and water.

I always wonder what it was like when Edmund first returned to England after growing up and becoming a king in Narnia.  In fact, I wrote a poem about it.

EDMUND

The wardrobe door was its own sort of holy baptism—
to push past fur coats with a spiteful heart of stone
then to reemerge moments—or years—later
with one of bold flesh that brimmed with nobility.
I like to think of you returned to boarding school,
a ten-year-old king and warrior, able and just,
your thoughts far from arithmetics as you plumb
the treasures in your core and find there grace—
grace overflowing, for you know as well as anyone
that even a traitor may mend.

I think this song by Kutless is actually about Edmund, and it asks some of my same questions.

What do you think: am I waaaaay too into Narnia?  What are your thoughts on Edmund Pevensie?

a poem

ON THE SHORE

Jesus said to them, “Come and have breakfast.”  None of the disciples ventured to question Him, “Who are You?”  knowing that it was the Lord.  John 21:12

Galilee is in one of her moods.

The stubborn sea has refused our nets for hours, all night even,
the slight wind whispering a sharp ache into my ears,
the night air annoying my muscles into unyielding aggravation.

Fish bowels from more successful outings rot in quiet corners,
the soft staleness contrasting with the slick slime on the wooden sides.
This tiresome enterprise hurts my forearms and back.

As the sun rises, it brings with it that fusty morning-breath feeling,
a natural all-over reminder that a cycle has passed and I have ignored it.
One hundred yards away, a man watches my weakness from the shore.

He speaks: “Children, you do not have any fish, do you?”
The answer is decidedly no.
This time: Abracadabra.  “Cast the net on the right-hand side of the boat.”
And we cannot lift the net.  It is Him.

Like a moment when your own falling forward wakes you up suddenly,
my heart rate rockets.  Peter takes no time to consider wave-walking, only
jumps into the water like a lover in a hurry.

I hold the net, now wide-awake.  My heart burgeons; I feel my pulse in my arms,
my chest, my throat.  I wish my devotion was now a soaked outer garment,
but at the same time, my head has been snapped into alertness
too quickly, and I feel mute even while I yell to hold the net.

Stepping to the shore is like crossing a thick line into another land
where silence is king and stillness is queen.  Only God is over them both,
so He speaks: “Come and have breakfast.”

A charcoal fire cooks God’s catch, and we add some of ours to the fire.
My hands shake, not only with cold.  I look at the dead eyes of the fish
as they cook.  Their open eyes and open mouths make me their
breathing brother.  My mind spells peculiar out slowly:

To sit across a man who is more than a man, once dead but now
serving breakfast is too much.  All things collide:

prophecy, the Word become flesh, promises and wine, blessed are the poor in spirit, prayer and peace and psalms and palms, overturned tables and the look on His face, blessing the children, rebuking the demons, His offer of rest, all the metaphors, the stories, the quiet explanations away from the crowds, Truth for the first time, freedom, excitement, fervor, reality, wisdom, honor, purity, healing mud mixed by the King, that devastating dinner in the upper room, the washbin, the water, the way that He stooped, Gethsemane where I slept while He suffered, the crowds, the chants, Barabas unchained, the cheers, the jeers, the scorn, the blood,

the blood, the blood, the blood, the blood,

the walk, the tree, splintered wood on Calvary, the words, the orders, the dramatic curtain making a scene, the rushing terror, the torture, pain, emptiness, loss, the women, the tomb, the rock, the angels, the appearing, victory
and all
for my sake.

He offers me bread in the quiet on the shore.

Lord, forgive me! my heart pleads across the coals.
His wild eye meets mine: That was the whole point.

Genius by Billy Collins

This poem is strongly influencing the story I am writing right now.

Genius by Billy Collins

was what they called you in high school
if you tripped on a shoelace in the hall
and all your books went flying.

Or if you walked into an open locker door
you would be known as Einstein,
who imagined riding a streetcar into infinity.

Later, genius became someone
who could take a sliver of chalk and square pi
a hundred places out beyond the decimal point,

or someone painting on his back on a scaffold,
or a man drawing a waterwheel in a margin,
or spinning out a little night music.

But earlier this week on a wooded path,
I thought the swans afloat on the reservoir
were the true geniuses,

the ones who had figured out how to fly,
how to be both beautiful and brutal,
and how to mate for life.

Twenty-four geniuses in all,
for I numbered them as Yeats had done,
deployed upon the calm, crystalline surface–

forty-eight if we count their still reflections,
or an even fifty if you want to toss in me
and the dog running up ahead,

who were smart enough to be out
that morning–she sniffing the ground,
me with my head up in the light morning breeze.

Billy Collins poems animated!

Billy Collins is my favorite poet (and I was lucky enough/blessed enough to meet him in the fall of 2010!).  He is absolutely hilarious and a brilliant writer, both of which I would love to be.

Carve out fifteen minutes of your day to click this link here and view his TED talk and see five of his poems masterfully animated.  I promise you it will be worthwhile.

Pure-O Compulsions

Media usually presents obsessive-compulsives with very obvious compulsions: hand-washing is a favorite but also extreme organization and hoarding, as well as checking and counting.  But not all compulsions are so easy to see.

In fact, some compulsions are so difficult to recognize that it lead to a misnomer– Pure Obsessional OCD.  The name Pure-O leads some to believe that this type of OCD can essentially drop the “C” from its acronym.  But that would be a mistake.

Pure-O’s still have compulsions– they are just harder for the public to notice.  They include mental rituations like repetition, avoidance, and seeking reassurance.

For example:
I would have an intrusive, blasphemous thought– which would cause me to question my salvation.  I would repeat a particular prayer over and over in my head to ward off this thought, and I would ask everyone if they thought I was going to go to hell (sometimes this would be active– “Do you think I’m going to hell?”– and sometimes passive, as in “I’m scared I’m going to go to hell” and waiting for that person to reassure me … “Why would you think that?!  No way!”).  I would also avoid certain things (Matthew 12 and Mark 3, for example, or movies with profanity, which would trigger my blasphemous thoughts).

Sometimes it was hard to really focus on a conversation I was having because there was another entire conversation happening in my head at the same time.  It’s like listening to two tracks at once.

I wrote a poem to demonstrate it:

So … yeah.  There are compulsions you would never know are there, except for the strange look in my eyes, the odd shake of my head as if I were erasing something dark and secret.

diagnosis

Eve Ensler writes, “I believe in the power and mystery of naming things. Language has the capacity to transform our cells, rearrange our learned patterns of behavior and redirect our thinking. I believe in naming what’s right in front of us because that is often what is most invisible. I believe freedom begins with naming things. Humanity is preserved by it.”

And I agree.

To me, naming an enemy steals away some of that enemy’s power, and that is why I believe diagnosis is so important.

For years, I didn’t know what was wrong with me– only that I thought and worried more than anyone I knew– enough to think myself into panicked circles from which escape was nearly impossible. I couldn’t see this behavior in any of my friends, this dizzying chasing-of-my-own-tail beginning the moment I woke up. I was the odd man out, always stressed to the max, always teetering on the edge of something HUGE– heresy, atheism, a change in direction or pursuit, a redefining of my entire worldview.

But how can you fight against an invisible enemy? Since you can’t see the enemy standing between you and the mirror, instead you see yourself and the fight becomes personal. All the while, the real culprit is standing right there … only it is unnamed.

And then, the diagnosis arrives. OCD is named. There is a transfer of power, even if only minute. And the real war begins.

Anonymous, you feasted on me like a silent maggot,
until I was weary of the ugly business of waking up.
You fed on my tears, licking the salt off of
your fingertips in a greedy appetite for sorrow that
backed me into a boxy corner of paranoia
where I first learned your name.
My move.

journal entry from 2008

i don’t think that people can really understand what it’s like to be tortured by your own mind for so long that the continuous agony of thinking becomes the new norm.  something kind of like i wonder if God is real then will i go to heaven but i don’t know what i believe and do i like that boy still is he even a good guy who are my real friends and are
people really people or are they really demons can i trust anybody if i don’t trust then what and if i think bad thoughts about the Savior then am i unsaved and what if those horrid things were right because it was something i felt inside but i need to not go with what i feel but with what i know what do i know do i really know anything is it even possible to really know anything will i be held accountable for the things i teach as fact when i don’t even know if i can even know and what if someone dies from doing something i knew was going on and i never said anything will i suffer with guilt my whole life will i suffer condemnation in the afterlife?

and to achieve respite only in the sweet hours of sleep each evening, waking to a morning that will begin it all again, as i lie in my bed, wondering where i left off the night before and where i should pick up again this morning. 

another poem

PIMP THE GUILT

The smallest thing, a trigger,
a rooster.  Casual words
look like pointed fingers,
wagging in accusation,
and me, unable to process
advice for what it is,
feeling shame rip my heart
the way you’d tear a valentine.

(One time my friend Micah decided that we should each write a poem with the same name of his choosing– he chose “Pimp the Guilt”– I can’t remember why anymore!)

CBT prep …

  I looked at the back cover of Freedom for Today’s Obsessive-Compulsive.  Apparently Steve Jewett and James Nash were some big names in the OCD world.  “Open this book,” the back cover read, “and unlock the doors of your mind’s prison.  What lies ahead of you is freedom.”  The goal was appealing, and I liked the confident wording.  Just straight to the point: “What lies ahead of you is freedom.”  Well, okay.

            I opened to a random page and read, If I were to say to you, ‘Don’t think about a red unicorn,’ what would happen next?  Why, immediately, you’d begin to think of a red unicorn!  In fact, I’m sure that’s what’s in your mind’s eye right now as you continue to read this page.  That is what we’re dealing with as we fight OCD.  An obsessive-compulsive experiences an intrusive, unwanted thought, and because it is intrusive, he feels disgusted by it, wants to stop thinking that particular thought.  But just as my telling you, ‘Don’t think about a red unicorn’ results in your immediately doing so, the obsessive-compulsive’s panic and desire to stop thinking the intrusive thought actually drive him to continue thinking about that very thing.”

            Well, that was certainly true enough.  When my worst thoughts arose in my mind and I tried to stamp them out, it was a battle of escalation.  The harder I fought, the harder I needed to fight. 

            “In cognitive-behavioral therapy (CBT),” the book continued, “we encourage the obsessive-compulsive to give in to those intrusive thoughts, to stop fighting them.  Time and time again, CBT experts have found that it is when an obsessive-compulsive stops fighting the intrusive thoughts and actually embraces them that he finds freedom from them.”

            Oh gosh.  I set the book down, my heart beginning to race.  It wasn’t new information to me—Ruth’s brochure had given me the basics of behavior therapy—but the way it was worded gave me a chill.  “Give in to those intrusive thoughts.” 

             “So I’m reading this book for Dr. Foster, right?” I said a couple nights later at Rosie’s Place to Stella before she opened her laptop.  “It’s like reading my own biography.”

            “Yeah?” she asked, taking a sip of something foamy.  “What do you mean?”

            “Well,” I said, “you know how all my ‘issues’ seem so bizarre?  Some of them are not bizarre at all, I mean in the world of OCD.  I’m textbook.  It’s crazy really.” 

            “Like?”  Stella began to sort through the tangled mess of beads she was wearing—black, red, maroon, picasso jasper.  These, in addition to a floral chambray shirt and hiking shorts.

            “Okay,” I said, “so there are all these made-up scenarios, and the book circles back to revisit these same examples.  One of them is a dad who’s sure he’s going to kill his baby girl, so he won’t even hold her.  He gets all these images in his head of suffocating her, stabbing her in her little chest, shaking her, drowning her.”

            “Ew,” she said, still fussing with her beads.

            “Yeah, but these thought make him completely sick,” I explained.  “It’s clear to everyone else, including his wife and therapist, that he would never ever hurt his daughter.  I mean, they’re not freaking out.  He’s the one avoiding alone time with his daughter.

            “And there’s this lady who thinks she might be a lesbian even though she isn’t attracted to women.  Every woman she walks by, she thinks, ‘Am I attracted to her?  Do I want to kiss her?’ then she imagines herself kissing that woman.  She’s just sick over it, but instead of thinking, ‘Oh, I guess not.  That’s not a pleasing image to me,’ she thinks, ‘I must be gay.  Why else would I be thinking so much about kissing women?’  This is called HOCD—homosexual OCD.

“But then get this.  One of the example scenarios is about this girl who has these blasphemous images attack her mind.  She … she pictures herself having sex with Jesus.”  Stella looked bemused, but I continued.  “She doesn’t want to think about that, but there are all these triggers in her normal day—when she sees someone praying, or a cross around someone’s neck, or a kissing scene in a movie or on TV.  And whenever there’s nothing else to think about, that’s where her thoughts go.  She believes that her thoughts are blasphemous, so she believes that she will go to hell.  She thinks about hell all the time.  The book even said that she confessed to her priest, and even he said she was fine, but she couldn’t believe it.  Whenever the image of having sex with Christ came into her head, she said a Hail Mary to alleviate her guilt and drive the image away.  Eventually she had to quit her job because she was too distracted saying her Hail Marys to get work done.”

            Stella’s eyebrows furrowed.  “Gosh, that does sound like you!”  She abandoned the necklaces she’d been working on and clasped her hands together on the table between us, leaning forward as she listened.

            “I know!  I mean, elements are different, for sure, but the basic idea is the same.”

            Stella sighed.  “I used to think that OCD meant that people were super clean.”  She chewed on the inside of her cheek.  I knew what she was thinking, even though she didn’t say it aloud: It’s so much worse than that.

            “Yeah,” I said, agreeing both with what was said and unsaid.  “Even the people who are really clean, or who wash their hands all the time—they’re driven to it.  They think something horrible is going to happen if they don’t do it. It’s so much bigger than just being a neat freak.  It kinda drives me nuts when people with quirks say, ‘I’m a little OCD myself.’”

Stella nodded violently.  “Remember that receptionist job I took at that plastic surgeon’s?  One day this nose-job lady came in, right?  She sat beside a burn survivor, pointed at his dressings, then at her own protective shell covering the bridge of her nose, and said, ‘I know how you feel.  Hang in there.’”

“I don’t believe you,” I said, jaw dropped.  “You’re joking.”

“I’m not,” she said.  “I’ve never been so pissed at a job site before.  I’d take the call center perverts over those rich bastards any day.”  She shook her head in disbelief.  “So … therapy?”

            “Therapy,” I said.  “I guess it’s like a pyramid, and you climb to the top, step by step—if you don’t reach the pinnacle event, CBT probably won’t work.  In the book examples, the dad had to write down all the ways he was going to murder his daughter—graphically!—and then record himself reading it, and he had to listen to it over and over.” 

Stella looked disgusted.

            “The HOCD person had to rate women’s butts and record everything in a notebook, and she had to read a couple LGBT novels.  And the one with religious obsessions had to write a story about having sex with Jesus Christ and then read it over and over again without saying any Hail Mary prayers.”

            Stella made a face but nodded slowly.  “So what will you have to do?”

            I shrugged.  “All I know is that it will be terrible.”

            And for once, I appreciated it when Stella didn’t reassure me.  There was more strength in knowing she agreed.  “I don’t know what to do,” I confessed. 

            “Write about it,” she said.  So I did.


OCD

There he is, that scarlet beast,
black horn like a railway spike.
I check myself against the blood-red giant,
close my eyes, cover my ears,
two-thirds of the famous monkey trio
where I sit cross-legged between cloven hooves.
Do not think of a red unicorn.  Do not do it.
But I can feel his wet, warm breaths like humid whispers

as he lowers his nostrils to my neck, crimson ears at salute
like a maddening accusation.

“Light is sown like seed for the righteous
And gladness for the upright in heart.”
Psalm 97:11

The mighty Creator reaches into the canvas bag
slung over His celestial shoulder, and His hands,
which hold the cosmos, take out a small
ball of light like a tiny white sun.

He gently runs his hand over the top of the sphere
and tiny particles break off from the surface like
pin pricks of light, like glitter, which He takes and
scatters toward the earth, a gift for His people.

There is still that glowing orb of gladness in His hands.
He rakes a furrow into the surface of my chest
and places it there with His own fingers,
then closes the rut with His palm.