Christmas isn’t fun for everyone

My roommate is a Christmas fanatic– every year, she chooses one day after Thanksgiving where we pause everything else to put on some Christmas music, drink hot cocoa, and decorate our apartment.  Every Christmas decoration in the entire apartment belongs to her.  Well, time out, I guess we each paid half for our little four-foot tree.

Desiree has this entire Willow Tree nativity set, as seen below.

Can you picture her as a senior in high school, eagerly opening up each element of the scene?  It makes me laugh– but in a good way!  Des is the sweetest girl ever, and this is a great metaphor of each of us.  Des is “steady eddie”– not that she doesn’t have her own issues to deal with– but she is strong and caring and clean and a good cook.  And then there’s me, a tornado who is still learning how to take care of herself.

Christmas is an interesting time for me– to be honest, I am learning to enjoy it.  Growing up, it was a very difficult time of the year for me.  Picture Minnesota in the winter: it gets dark so early, there’s usually piles of snow, and the temperature is below freezing– sometimes dangerously below.  It’s like a dream location for seasonal depression.

And then, with OCD stacked on top of it, pretty much everything about Christmas was a trigger: my mind would race with thoughts of whether I believed in God, and if He was real, if He had saved me.

There is an image of me that we still have somewhere at my parents’ house– me, hovering somewhere around 17-20 years old, with this look at the camera.  I can remember exactly what I was thinking in it.  I was looking at the camera and asking my future self, Are you okay yet?  I hope you don’t feel this way still.

These days, I can answer my past self, I am better.  I am healthier.  And no, most days I do not feel that way.

Praise GOD!  Thank You, Jesus, for cognitive-behavioral therapy.

So tonight I’m thinking about different kinds of folks– I know there are some– actually, MANY– who are like Des, yearly filled with holiday cheer, basking in the glow of the Christmas lights, huddled comfortably around the tree and the nativity scene.  But there are others who spend their holidays the way I did– filled with doubt (laced with the tiniest bit of hope), depression, confusion, and sickness– and all while feeling that instead, they really ought to be happy.

If you are in the second camp, I hear you.  I’ve been there.  This prayer is for you:

Jesus, I celebrate You– I celebrate Your marvelous incarnation, the Word becoming flesh.  Tonight, Lord, I lift up to You all those who are burdened with heavy, laboring hearts this season– whether from depression, anxiety, mental illness, or internal crisis.  YOU ARE STRONG ENOUGH TO HOLD US ALL.  Just as that first Christmas was the initiation of Your inexplicably great rescue plan, I pray that this Christmas will be the start of Your new rescue mission in the lives of these sufferers.  You are Love.  You are Truth.  You are the mighty redeemer.  I entrust my heart to You and ask that You would hold those for whom I’m praying– in a way that is felt.  Amen.

I boast in the cross.

I give the credit for my rescue from OCD to Jesus Christ alone, and I believe that CBT and medicine and doctors were the tools He used.

Tonight I listened to a sermon online given by John Piper of Bethlehem Baptist Church, right here in Minneapolis.  He was talking about something that won’t make sense to some:

“[F]or redeemed sinners, every good thing–[and] indeed every bad thing that God turns for good–was obtained for us by the cross of Christ. Apart from the death of Christ, sinners get nothing but judgment. Apart from the cross of Christ, there is only condemnation. Therefore, everything that you enjoy in Christ–everything you boast in, everything you exult in–is owing to the death of Christ. And all your exultation in other things is to be an exultation in the cross where all your blessings were purchased for you at the cost of Christ’s life.”

Essentially, if I follow the path of blessings back to its source, there I will find the cross–the death–of Jesus Christ.  Because the death of Christ was an act of grace, an act of rescue.

I am grateful and blessed and pleased to be free from the clutches of obsessive-compulsive disorder.  In doing so, I am exulting in the cross of Jesus.

As Piper said, “[Being dead to the world] means that every legitimate pleasure in the world becomes a blood-bought evidence of Christ’s Calvary love and an occasion of boasting in the cross.”

I am thankful for …

Jesus Christ’s death and resurrection

chocolate               internet       dear friends                                 

                 mom, dad, sister, brother                      Risperdal

             goals               Northwestern College        Harry Potter

C.S. Lewis           cognitive-behavioral therapy          

           freedom in its various forms            life            hope

the joy of writing     hilarious co-workers      YouTube             

NARNIA                     laughter        inside jokes                        

        attractive men who love Jesus            

soundtracks           cologne               Minnesota         

                                       small towns and big cities           

spring                     summer               fall            (gulp) winter

         awkwardness             youth ministry        babies            

sarcasm                Trinity City Church                   etsy              

conversation              silliness         dorkiness             

books                     audiobooks          

God’s rescuing me from hell and OCD

 

lately

I was on the phone with my mom yesterday; she called because she read my last blog post about re-taking the MMPI, so we were discussing that.  I’ve been stressed lately, and struggling with some different things, but the truth of the matter is, I feel lots of freedom and very healthy.  I think it’s because I can compare everything to OCD.

I said to my mom, “Compared to the hell I went through in the throes of OCD, I don’t believe that anything could be worse than hell itself.”

 

 

 

 

 

 

 

That surprised her.  She said, “You always seemed to be so well put together, seemed to cope so well.”

It made me laugh.  Facades can be so strong.  I was an absolute, total, complete wreck during that time.  I said to her, “I think what happens is that, with OCD, feeling awful just becomes the new norm, so it appears that way.”  Sad but so true.

Hillsong was in the Twin Cities, and Erica and I went to their concert/worship experience last evening.  The last time I went to a concert at Grace Church was in college … Audio Adrenaline and MercyMe … and last night we sat near where I sat all those years ago (would have been 2003).  I can remember that night, eight and a half years ago, and how I felt I was on such shaky ground with God.  Last night, I felt redeemed and free and grateful and healthy.

It just gives me so much hope for others who are in a bad place.  Please, Jesus, free those who are held captive by their own minds.  Work mightily through the means of Your choosing– miracles, medicines, therapies– to restore Your incredible freedom to obsessive-compulsives, and please draw all these rescued people’s eyes to You, to clearly see that You are, even now in 2011, in the business of redemption.

journal entry from 2008

i don’t think that people can really understand what it’s like to be tortured by your own mind for so long that the continuous agony of thinking becomes the new norm.  something kind of like i wonder if God is real then will i go to heaven but i don’t know what i believe and do i like that boy still is he even a good guy who are my real friends and are
people really people or are they really demons can i trust anybody if i don’t trust then what and if i think bad thoughts about the Savior then am i unsaved and what if those horrid things were right because it was something i felt inside but i need to not go with what i feel but with what i know what do i know do i really know anything is it even possible to really know anything will i be held accountable for the things i teach as fact when i don’t even know if i can even know and what if someone dies from doing something i knew was going on and i never said anything will i suffer with guilt my whole life will i suffer condemnation in the afterlife?

and to achieve respite only in the sweet hours of sleep each evening, waking to a morning that will begin it all again, as i lie in my bed, wondering where i left off the night before and where i should pick up again this morning. 

set up for failure? what’s your theology?

Once upon a time, I read a book called Perelandra, written by the amazing C.S. Lewis.

I happened to read it during a week when I was travelling in South Dakota, in a year before I discovered the joys of audiobooks.  It was engrossing– so much so that I may have been reading the paperback while driving down I-29.  This is not a confession. 🙂

Perelandra is Venus, and the protagonist of the book (Dr. Elwin Ransom) travels there, where he finds Venus’ version of pre-fallen Eden, including an Eve character.  There is also an evil character there (Dr. Weston/the Unman), and he and Ransom function as the good and bad angels on the shoulders of “Eve,” each trying to influence her either to commit that first sin or not to.

As you can well imagine, this “conversation” (especially in light of Earth/Eden/the fall of man) would be stimulating to the normal person– to an obsessive-compulsive, it was like sheer panic.  OCs want things to be solved/clear/understood NOW– and instead we are met with the panicked feeling that things will NEVER be that way.

I drove seven hours one day while I was still in the midst of reading that book.  By the time I got home, I screamed in my car.  No joke.

Here’s my question, as we consider Eden:

Did God set us up to fail?

For those in the free will/arminianist camp:
*Wasn’t giving humans free will setting them up to fail?  That is, if you give a created being an option to choose the wrong thing, aren’t you setting them up?

For those in the calvinist camp:
*Did God predestine humanity for failure?

There is also the thought that being set up for failure was perhaps exactly what He intended.

I’d like to generate some discussion on this, especially now that I can consider things without letting my brain blow up!  (Spattered gray matter all over just from obsessions was messy work! 😉 )

So, what do you think?
1) Did God set humanity up to fail?
2) Was His goal really that we would continue in perfection?
3) If He knew the cross would be necessary one day, then doesn’t that show that we were only pawns there in the Garden?

OCD and relationships

Not just relationships.  Boy-girl relationships.  Romance.  How does it work?

I’m thinking about this because I just had coffee with my dear friend Caitlin and we were talking about when we were first discovering that we had hormones.

Two memories for me:

1) Reading YM Magazine beneath a desk with a girl named Lindsay in 4th grade.  We paged through the magazine, and Lindsay would say of a celebrity, “Oh, look at him.  He’s hot.”  I had to think about it.  Was this okay to say?  It seemed kinda risque (ha!), but I figured it was all right.  Page turn.  My turn: “Oh wow.  Hot.  He’s totally hot, isn’t he?”  Repeat.

2) Watching Little Giants with my friend Jacki in 6th grade.  Devon Sawa made us giddy.   Like, lie-on-our-backs-while-screaming-and-kicking-our-feet-in-the-air giddy.  Hormones, I decided, were wonderful things.

As I got older and my struggle with OCD magnified, things got more muddied in this arena.  (Relationships got trickier than a tween crush on Devon Sawa and JTT?  SHOCKER!)

A couple thoughts on love/romance and OCD, the doubting disease.

In tenth grade, I liked Zac Hanson.  Yes, of MMMBop fame.

(Are you loving these pics? Because I am!)

It was 10th grade.  It was a stupid celebrity crush.  And it would drive me crazy– way too crazy for a 10th-grade celebrity crush.  I would overthink my love for him– and sometimes I would think that maybe I liked Taylor instead, which felt absolutely TREACHEROUS to me.  Then I would feel guilty.  Then I would think in circles until I could boil whatever “issue” I had down into one statement, which I would write in a notebook with a Crayola bold marker.

I mention this because I would carry this action with me for quite some time– thinking in circles until I could come up with a “summary statement.”  I can see now that this was my way of trying to get a handle on things that were too overwhelming for me.

I also mention this because, um, hello– this was too overwhelming for me.  And that’s ridiculous.  And that’s OCD.

Next story.

(Is this post getting way too long?  Just wait.  I have several more stories.)

One day in 7th grade, I thought my friend Lisa looked pretty.  Just a simple thought: “Lisa looks pretty today.”  Then I tore myself to shreds wondering if I was gay.  Years later I would discover that this is SO common of an obsession that there’s a name for it– HOCD, homosexual OCD.  Wow.  I was a textbook case.  I didn’t even want to be gay– and I definitely liked men– and yet, somehow (cough, OCD) I still worked myself into a tizzy.

Along came college.

Freshman year I liked a boy who liked me back.  We got along great, had awesome chemistry, enjoyed each other’s company, the whole shebang.  My OCD chewed the relationship up like a junkyard dog eats garbage.  I remember the night that he told me that he liked me.  We sat in his car till late that night, holding hands, talking over everything.  I was on Cloud Nine.  This gorgeous boy somehow liked little old ME– actually thought I was incredible!– and I remember going back to the Northwestern dorms, waking up Tracy to tell her about the DTR.  Then I went back to my bedroom and cried myself to sleep, completely sick over it.

Doubt creeps in that fast.

I spent the next day convinced that I had to end whatever had just begun.  I can’t tell you how sick I felt over it.  It’s that same feeling when you’ve betrayed your dear friend and she doesn’t know it yet.

He was crazy about me, but I couldn’t handle the sick feeling I had (OCD-induced, although I didn’t know it at the time), and soon after, I had to call it quits.  I remember spending many days down by Lake Johanna, doing another of my little rituals– making list after list, still trying to do the old trick of finding a summary statement I could live with.  I convinced myself that I liked his roommate (whom I did not like) even, which is another whole stupid story.  I just felt like a murderess all the time– and so sinful!  It was doomed.

(Don’t feel too sad– in the end, it wouldn’t have worked anyway!  I don’t regret it.)

One last story.  I hope you’re hanging in there with me on this post.

Post-college.  I had a massive crush on the sweetest boy in the world.  He was adorable, nerdy, wonderful, and we were good friends on our way to becoming even better friends.  I convinced myself that I was not “allowed” to like him and that God would not approve of my crush on him.  Let me be clear on something: this was OCD-induced, not Spirit-induced, which is clear to me now.  It was agonizing.

I felt torn between this boy, whom I loved and who could have helped me to grow in my relationship with Christ, and Christ Himself, who I half-convinced myself was against the relationship.  Notice: half-convinced.  Some days I was certain that it was sinful for me to like this boy; some days I thought I’d be throwing away God’s gift to me if I were to let him go.  OCD, the doubting disease.  I shredded my heart.

It’s interesting to look back through the years now and see OCD’s clear but ugly hand pulling the strings in my life.  What a thief.  Thanks be to God who has rescued me from such an ugly enemy (who sometimes masquerades as a friend!!  LIES!).  When the time comes, and the right boy comes along, this time I’ll be ready for him.  All glory to Jesus for that!!

Christians and medication

First, I’d love for you to read the following by John Piper:

Should Christians use anti-depressants? (by JOHN PIPER … not Jackie!)

It is a gray area. I don’t preach against anti-depressants, though I have mentioned them before and dealt with a good many people who use them.

In the secular world at large there is a huge reaction these days against the overuse and dangers of anti-depressants. The world itself is recognizing that we may be doping up too quick and too superficially.

But still, if you go to a doctor now, very often you’ll be prescribed a medicine for almost any kind of relational, emotional, or behavioral problem that you’re having. That is happening too quickly I think.

I appreciate the concern people have about the use of anti-depressants among Christians. God had something to teach Job—who didn’t have Prozac—through his pain, and he might have something to teach us too.

Therefore, I encourage slowness to use anti-depressants. God may have a way forward for someone before they start altering their mind with physical substances.

However, on the other side, it seems clear to me that the brain is a physical organ with electrical impulses and chemicals, and that mental illness is therefore not merely spiritual. No man could persuade me that all mental derangement is owing to a spiritual cause that has a purely spiritual solution.

There are physical damages that happen in life or that a person is born with that alter the brain’s functionality. The question then becomes whether we should only pray for it to be healed, or whether we might also use medicine to help it.

Just like you take aspirin to get you through a very serious back-ache, you might, for a season, take some kind of medicine that would enable you to get your bearings mentally so that you can then operate without the medicine.

Near our church there is a place called Andrew home and it houses people who are severely mentally disabled. All of them are on heavy medicines to keep them from killing themselves, killing other people, or being totally unable to work.

A few of them worship with us at Bethlehem, and I believe that through their medication they perceive and know God and that God is in fact using them for good. They are seriously mentally ill. I don’t know all of their circumstances, but I couldn’t rule out the option of medicine for them (or for others struggling with certain forms of serious depression) as a means to try and help them get their bearings.

One way medicine can be helpful is if it gets people to a point where they have enough stability to read the Bible. Then, through being able to read the Scriptures, people are able to be refreshed in the Lord and, in time, come off of the medicine. In that case medicine is a means to an end, and that seems perfectly natural to me.

© Desiring God

Well, hey there.  Jackie again. What are your thoughts on this?  I’d love to generate some discussion in the comments.  I want everyone to weigh in.  I’ll share my thoughts in another post very soon!

CBT prep …

  I looked at the back cover of Freedom for Today’s Obsessive-Compulsive.  Apparently Steve Jewett and James Nash were some big names in the OCD world.  “Open this book,” the back cover read, “and unlock the doors of your mind’s prison.  What lies ahead of you is freedom.”  The goal was appealing, and I liked the confident wording.  Just straight to the point: “What lies ahead of you is freedom.”  Well, okay.

            I opened to a random page and read, If I were to say to you, ‘Don’t think about a red unicorn,’ what would happen next?  Why, immediately, you’d begin to think of a red unicorn!  In fact, I’m sure that’s what’s in your mind’s eye right now as you continue to read this page.  That is what we’re dealing with as we fight OCD.  An obsessive-compulsive experiences an intrusive, unwanted thought, and because it is intrusive, he feels disgusted by it, wants to stop thinking that particular thought.  But just as my telling you, ‘Don’t think about a red unicorn’ results in your immediately doing so, the obsessive-compulsive’s panic and desire to stop thinking the intrusive thought actually drive him to continue thinking about that very thing.”

            Well, that was certainly true enough.  When my worst thoughts arose in my mind and I tried to stamp them out, it was a battle of escalation.  The harder I fought, the harder I needed to fight. 

            “In cognitive-behavioral therapy (CBT),” the book continued, “we encourage the obsessive-compulsive to give in to those intrusive thoughts, to stop fighting them.  Time and time again, CBT experts have found that it is when an obsessive-compulsive stops fighting the intrusive thoughts and actually embraces them that he finds freedom from them.”

            Oh gosh.  I set the book down, my heart beginning to race.  It wasn’t new information to me—Ruth’s brochure had given me the basics of behavior therapy—but the way it was worded gave me a chill.  “Give in to those intrusive thoughts.” 

             “So I’m reading this book for Dr. Foster, right?” I said a couple nights later at Rosie’s Place to Stella before she opened her laptop.  “It’s like reading my own biography.”

            “Yeah?” she asked, taking a sip of something foamy.  “What do you mean?”

            “Well,” I said, “you know how all my ‘issues’ seem so bizarre?  Some of them are not bizarre at all, I mean in the world of OCD.  I’m textbook.  It’s crazy really.” 

            “Like?”  Stella began to sort through the tangled mess of beads she was wearing—black, red, maroon, picasso jasper.  These, in addition to a floral chambray shirt and hiking shorts.

            “Okay,” I said, “so there are all these made-up scenarios, and the book circles back to revisit these same examples.  One of them is a dad who’s sure he’s going to kill his baby girl, so he won’t even hold her.  He gets all these images in his head of suffocating her, stabbing her in her little chest, shaking her, drowning her.”

            “Ew,” she said, still fussing with her beads.

            “Yeah, but these thought make him completely sick,” I explained.  “It’s clear to everyone else, including his wife and therapist, that he would never ever hurt his daughter.  I mean, they’re not freaking out.  He’s the one avoiding alone time with his daughter.

            “And there’s this lady who thinks she might be a lesbian even though she isn’t attracted to women.  Every woman she walks by, she thinks, ‘Am I attracted to her?  Do I want to kiss her?’ then she imagines herself kissing that woman.  She’s just sick over it, but instead of thinking, ‘Oh, I guess not.  That’s not a pleasing image to me,’ she thinks, ‘I must be gay.  Why else would I be thinking so much about kissing women?’  This is called HOCD—homosexual OCD.

“But then get this.  One of the example scenarios is about this girl who has these blasphemous images attack her mind.  She … she pictures herself having sex with Jesus.”  Stella looked bemused, but I continued.  “She doesn’t want to think about that, but there are all these triggers in her normal day—when she sees someone praying, or a cross around someone’s neck, or a kissing scene in a movie or on TV.  And whenever there’s nothing else to think about, that’s where her thoughts go.  She believes that her thoughts are blasphemous, so she believes that she will go to hell.  She thinks about hell all the time.  The book even said that she confessed to her priest, and even he said she was fine, but she couldn’t believe it.  Whenever the image of having sex with Christ came into her head, she said a Hail Mary to alleviate her guilt and drive the image away.  Eventually she had to quit her job because she was too distracted saying her Hail Marys to get work done.”

            Stella’s eyebrows furrowed.  “Gosh, that does sound like you!”  She abandoned the necklaces she’d been working on and clasped her hands together on the table between us, leaning forward as she listened.

            “I know!  I mean, elements are different, for sure, but the basic idea is the same.”

            Stella sighed.  “I used to think that OCD meant that people were super clean.”  She chewed on the inside of her cheek.  I knew what she was thinking, even though she didn’t say it aloud: It’s so much worse than that.

            “Yeah,” I said, agreeing both with what was said and unsaid.  “Even the people who are really clean, or who wash their hands all the time—they’re driven to it.  They think something horrible is going to happen if they don’t do it. It’s so much bigger than just being a neat freak.  It kinda drives me nuts when people with quirks say, ‘I’m a little OCD myself.’”

Stella nodded violently.  “Remember that receptionist job I took at that plastic surgeon’s?  One day this nose-job lady came in, right?  She sat beside a burn survivor, pointed at his dressings, then at her own protective shell covering the bridge of her nose, and said, ‘I know how you feel.  Hang in there.’”

“I don’t believe you,” I said, jaw dropped.  “You’re joking.”

“I’m not,” she said.  “I’ve never been so pissed at a job site before.  I’d take the call center perverts over those rich bastards any day.”  She shook her head in disbelief.  “So … therapy?”

            “Therapy,” I said.  “I guess it’s like a pyramid, and you climb to the top, step by step—if you don’t reach the pinnacle event, CBT probably won’t work.  In the book examples, the dad had to write down all the ways he was going to murder his daughter—graphically!—and then record himself reading it, and he had to listen to it over and over.” 

Stella looked disgusted.

            “The HOCD person had to rate women’s butts and record everything in a notebook, and she had to read a couple LGBT novels.  And the one with religious obsessions had to write a story about having sex with Jesus Christ and then read it over and over again without saying any Hail Mary prayers.”

            Stella made a face but nodded slowly.  “So what will you have to do?”

            I shrugged.  “All I know is that it will be terrible.”

            And for once, I appreciated it when Stella didn’t reassure me.  There was more strength in knowing she agreed.  “I don’t know what to do,” I confessed. 

            “Write about it,” she said.  So I did.


OCD

There he is, that scarlet beast,
black horn like a railway spike.
I check myself against the blood-red giant,
close my eyes, cover my ears,
two-thirds of the famous monkey trio
where I sit cross-legged between cloven hooves.
Do not think of a red unicorn.  Do not do it.
But I can feel his wet, warm breaths like humid whispers

as he lowers his nostrils to my neck, crimson ears at salute
like a maddening accusation.

I have a friend who is struggling with depression right now.  She has plans to see a therapist soon, but today, she told me that she feels ashamed.  “Like if Jesus is the savior of my life, why am I like this?” she asked me.

My poor, dear friend.  I’ve been there.  All the questions, most notably: why doesn’t it seem like Jesus is enough?  I am definitely that cheeky pot that sassed back to the Potter, “WHY did you make me like THIS?”  There was no answer for a long time.  But now that I’ve been sharing my story– in chapels, youth groups, online, in personal conversations, and in my novel– and I see the way that God is using it … well, I get it now.

My friend feels ashamed.  I told her not to feel that way.  But as I sat at my office desk and thought about it some more, it settled over me that as sinners, our shame is natural– but Christ has redeemed His people, has lifted up our heads.  Do the two cancel each other out?

And to my mind came this quote from Aslan, “You come of the Lord Adam and the Lady Eve.  And that is both honor enough to erect the head of the poorest beggar, and shame enough to bow the shoulders of the greatest emperor on earth. Be content.”

I am not saying that we should be happy for mental illness. 

But I am confident that God knows what He is doing.  He has His reasons. 

God, give us faith to trust You.