Christian Culture’s (Sad) Response to Mental Illness

It’s in the Title: Mental Illness is an Illness

Salads and sandwiches and a shared mental illness, all of it on the tiny table between us.

“There is help for OCD,” I told her.  “The most effective treatment is cognitive-behavioral therapy.  Between that and my medication, I got my life back.  I know you can too.”  (The evangelical zeal I have for this particular therapy reminds me of the way I love Jesus: both took me from darkness into light, both make me want to throw parades in their honor.)

“Oh, I don’t know,” said my friend, poking at her salad with a fork, sounding hesitant.  “I think before I take any extreme methods, I want to just pray about it more.  I know that God can bring me through this.”

I wanted to say, But you have been praying about this for years!  I also believe God can bring you through this—and I am telling you how.

There is a pervasive and unhealthy attitude in the Christian culture toward mental illness.  Many believe that one should be able to “pray away” a disorder.  Some think that mental illness is, quite simply, spiritual warfare; some think it’s the result of unresolved sin issues.  One of my friends has said before that a real Christian can’t be clinically depressed.  I saw a Facebook status once that read, “Depression is a choice.”

These sentiments light a fire in me, especially for the way that they marginalize a group of people that are often already more susceptible to guilt.  I know that in my OCD hey-day, I felt continual guilt and severe shame; for someone to intimate to me that these feelings were the appropriate ones would only mean that my Christian brothers and sisters were siding with my disorder—and against me.

Mental illnesses are just that: illnesses. 

friendsGod and Satan can work through them just the same way as they could through, say, cancer or diabetes.  All issues are spiritual issues, simply because we are spiritual beings, but it is not helpful to label a chemical issue with a giant term like spiritual warfare.  To say that a Christian cannot be depressed is like saying a real Christian can’t get the flu.  To say that depression is a choice is like saying strep throat is a choice.

If you break a bone, do you get it set in a cast?  If you learn you’re diabetic, do you take insulin?  If cancer steps into your body, do you pursue chemotherapy?

The answer is usually yes.  Yes—and pray.  (Don’t get me wrong: I’m all for prayer!  And for medical innovation!)

That is why I am unashamed of my OCD, my depression.  Instead, I am proud of my God for seeing me through a therapy as difficult as CBT and for being my strength through five years of side effects in the search for the right medication.

Unfortunately, my friend left the sandwich shop that evening feeling obligated to “pray away” a spiritual flaw instead of feeling empowered to fight illness, in spite of my best efforts.  My voice is being drowned out by the multitude of louder voices of the Christian culture, a culture that should be supporting this demographic, not alienating it.

OCD, ERP, and Christianity

ocd and christianityI often hear from obsessive-compulsive Christians asking, “If my OCD is centered around my faith, will ERP still work even if my therapist is not a Christian?”

I’ve written elsewhere about how OCD is an arsonist, setting fires (obsessions) in our minds and how our compulsions are like shortsidedly trying to put out the fires instead of going for the arsonist directly.  You don’t need a Christian cognitive-behavioral therapist.  You just need someone who knows ERP and knows it well.  In other words, you need an OCD assassin.

If you are obsessing about the unforgivable sin or something else faith-related, you don’t need a great theologian to dialogue with you about it.  (In fact, chances are that you’ve already discussed this with all your Christian friends and maybe even a respected pastor.)  After that conversation with the theologian, you’re probably just going to start obsessing again, either about the same thing or something else.  You need someone who can take out the OCD, and yes, I mean “take out” in a sniper kind of way.

“But I’m worried that ERP is just going to cover up my real issues.  I don’t want to just forget about these things.  I want to solve them.”

First of all, you’re misunderstanding ERP.  It doesn’t sweep issues under a rug.  It’s not like you’re brainwashed into believing that life is now perfect.  Not at all!  It rewires your brain so that you can think the way “normal” people do– less circularly.

Secondly, you’re misunderstanding life and faith.  These things aren’t “solvable”– at least, not generally.  Sure, you might be the one person in a million who has God audibly speak to you one day– but probably not.  Life is full of uncertainty.  It’s a FACT.  And faith is about TRUSTING God even in uncertainty.

You need to get it out of your head that you will ever be rid of uncertainty in this life.

Back to the original question …

Your ERP therapist is not going to talk you through theological issues.  That’s not his/her job, and actually, it would be counterproductive to what ERP is all about.

If you can find an incredible cognitive-behavioral therapist who is also a follower of Christ, then yes, by all means, go to that person!  But if healing and health are your goals, then your first order of business is finding someone who knows how to do Exposure and Response Prevention.  You are looking for an OCD assassin, not someone to have tea and Bible study with.

Thoughts?  Further questions?

 

The Truth About Rule-Keeping: It Doesn’t Bring Life.

Freedom2

 

I was an obsessive-compulsive in bondage to rule-keeping– but freedom came through Christ.  People get this wrong all the time.  Christianity is not about what you do or don’t do– it’s about what Christ did.

Also from Galatians 3, emphasis mine:

And that means that anyone who tries to live by his own effort, independent of God, is doomed to failure. Scripture backs this up: “Utterly cursed is every person who fails to carry out every detail written in the Book of the law.”

The obvious impossibility of carrying out such a moral program should make it plain that no one can sustain a relationship with God that way. The person who lives in right relationship with God does it by embracing what God arranges for him. Doing things for God is the opposite of entering into what God does for you. Habakkuk had it right: “The person who believes God, is set right by God—and that’s the real life.” Rule-keeping does not naturally evolve into living by faith, but only perpetuates itself in more and more rule-keeping, a fact observed in Scripture: “The one who does these things [rule-keeping] continues to live by them.”

And from Galatians 5:

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.

I am emphatic about this. The moment any one of you submits to circumcision* or any other rule-keeping system, at that same moment Christ’s hard-won gift of freedom is squandered. I repeat my warning: The person who accepts the ways of circumcision trades all the advantages of the free life in Christ for the obligations of the slave life of the law.

I suspect you would never intend this, but this is what happens. When you attempt to live by your own religious plans and projects, you are cut off from Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying relationship with the Spirit. For in Christ, neither our most conscientious religion nor disregard of religion amounts to anything. What matters is something far more interior: faith expressed in love.

Rule-keeping is impossible, and so many obsessive-compulsives know that– but can’t seem to quit trying.  Grace is the name of the game now, not laws.

*For those of you unfamiliar with the way the author is using this, he is referring to it as a rule-keeping, religious obligation.

Redeemer

I am being mentored at my workplace, and Monica, my brilliant mentor, said to me the other week, “If we are being conformed into the likeness of our Redeemer, then we should be little redeemers.”

I like that idea.  I think.

Remember John Coffey in The Green Mile?  How he could siphon illness and even death from people with his touch– and then would expel it from his mouth like ashes?

Sometimes I wish I could do that for the readers of this blog.  Just steal your suffering away.

Reminds me of the verse from Galatians 3: “Christ redeemed us from the curse of the law by becoming a curse for us” (emphasis mine).

I love that RESCUE is God’s work, and I will count it an honor if he grants that I be used as a tool in that work.

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Hope Begins in the Dark

hopeinthedark

 

I love when my worlds collide.  This quote from Anne Lamott’s brilliant book Bird by Bird can be seen through every lens of this blog: faith, OCD, creativity.  Here’s the full quote:

“I heard a preacher say recently that hope is a revolutionary patience; let me add that so is being a writer. Hope begins in the dark, the stubborn hope that if you just show up and try to do the right thing, the dawn will come. You wait and watch and work: you don’t give up.”

Grand Slam? Please?

grand slamWhen I was in high school, summers were all about loving God and cute boys at Bible camp.  Now that I’m 31, summers seem to be about throwing a wrench in my life.

Last summer, it was work related.

This summer, it’s all about housing.

As you may recall from earlier posts, my beloved roommate Desiree is getting married in August, and while I’m so happy for her and Matt, I’m terribly sad to lose her as a roommate.  She has been a comforter, co-conspirator, and companion, and she’s been by my side since the pre-ERP days.  She has the perfect sense of humor, loves Jesus with her whole heart, and dispenses compassion as if it’s on tap.  This apartment will be so different without her here.  (Thankfully, she’s only moving two buildings over– I can’t complain about that!)

I started the roommate search back in January, when Des and Matt first got engaged, and actually, it was pretty simple.  A new friend agreed to live with me, and that was that.  I moved forward for months with that plan, even re-signed my lease with that friend in the back pocket.

Just last week, she backed out.

So instead of seven months to find a new roommate, I now have six weeks.

I don’t want to slam that friend– she really is lovely– but she did put me in a tight spot.

I’ve already signed the lease.  I can’t afford to live here alone.  I don’t have anywhere to move to even if I did break the lease.  I want to stay.  I’m suuuuuuper picky about whom I’ll live with (after living with Des for six years, how could I not be?).  And in the back of my head, I keep thinking, If you don’t find someone right away and are paying alone, can you really afford to start grad school in January?

Not to mention I felt like a loser getting “dumped” by a potential roommate for a different one.

But here’s the thing …

Joseph on his way to Egypt.  Moses at the Red Sea.  Easter weekend.  Things can look pretty dark, even right before brightness bursts over the scene.

The bases are loaded.  The crowd is watching intently.  I’m so grateful that it’s not my turn in the batting line-up.  It’s His.

It’s always His.

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Love in the form of Story

One of the ways I experience God’s love is in my enjoyment of story.

Does that make any sense?

What I mean is that when I lie awake in bed at night with ideas, characters, and stories tripping capriciously through my mind, I feel like God’s beloved.  When I read incredible writing that makes my brain fizz and my fingers itch, I feel confident that God is good and that He loves me deeply.  Why else would he offer me something so unfathomably beautiful?

Beauty, period.  Why invent loveliness, color, sound, except out of sheer grace?

And for me, story.  The delight of it all is like a resting place.

story

 

 

Satan is the accuser; Christ is our defender.

Recently, one of my blog readers asked me how I could tell when a thought came from OCD or from God, especially because one of my formerly intrusive thoughts was of a Bible verse that seemed to condemn me.  She wrote, “I keep reading that Bible verses spontaneously popping into one’s head is a prime way God speaks to people.”

What a great question.  One I’m not entirely sure I’m qualified to tackle, although I do know that the more I learn about and understand my OCD, the easier and easier it is for me to spot it.  I can recognize its tell-tale voice from a mile away now.  And while I don’t think that OCD = Satan (at all), they are both my enemies and they are both accusers.

Here is the (in flux) conclusion (is that an oxymoron?) I’ve come to:

I guess the big thing is this: when OCD would bring up that Bible verse, it worked like an intrusive thought and brought deep anxiety to me, but with God … his kindness leads us to repentance, not to shame.  The voice of God showers me with kindness, grace, conviction that leads to change … but I don’t think God’s voice is one of shame and accusation. In fact, scripture even tells us that SATAN is the accuser and CHRIST is the one who defends us.

Remember, Satan used and twisted scripture when Christ was going through his temptations, so we know that it’s part of the devil’s arsenal.

frustration4My friend Erica told me something fascinating she’d once heard: “The Holy Spirit does not motivate with guilt.”  Likewise, my incredibly wise writing professor Judy said, “I know the voice of God because that voice invites me to move closer without shame while the voice of Satan fills me with an electric dread that makes me want to hide.”

As always, I encouraged this blog reader to explore Exposure and Response Prevention therapy.  In the four years since my ERP, the voice of OCD has become so easy to recognize.  I finally know my enemy’s voice.

And better yet, I know my savior’s.

 

Introducing Crux Literary Journal

Hi friends!

Today I’m excited to tell you about a new project of mine.  Crux Literary Journal is a brand-new online arts project that launches today at cruxliteraryjournal.com.

I love Jesus.  I love quality writing.  But so often in my life, I have found Christian literature to be cheesy, over-sentimental, and sub-par.

But I know it doesn’t have to be this way.  That’s why I started Crux.  

Crux Literary Journal is committed to publishing works of Christian art that display true excellence.  We publish poems and stories that are real, gritty, raw, even savage– but laced with the grace that is ours through the cross.

I invite you today to check out the site’s first two posts– a short story by T.J. Martinson and a poem by Anna Stone.  Both pieces are brilliant.

What else can you do to support Crux?

1. Follow the blog site.
2. Leave encouraging comments for the writers.
3. Submit your own creative work with Christian themes.

Enjoy!

Love,
Jackie

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A Traitors’ Tea

tea

“Milk, lemon, sugar?” I ask.

“Oh, I’m fine, thanks,” says Simon Peter.  “I like my tea black.”

“I’ll have a little milk,” says Edmund, holding out his cup.  “That’s good,” he adds after I splash some in.

I sigh as I seat myself at the table.  “I assume you know why I’ve asked you here today,” I say, a little resigned, a little awkwardly.  “I wanted to have a traitors’ tea.”

They both look at me, surprised but not offended.  The look on their faces is asking a curious, Why us?

Stuttering, I say, “Well, you know, I mean … Peter, you … denied that you even knew him, right?  And Edmund, umm, you … sort of betrayed your family and him, didn’t you?  I just … I thought maybe the three of us could …  I’m sorry.  This is uncomfortable.”  I stare down at my tea.

But the two of them smile.  “No, no, you’re right,” says Peter.  “You’re absolutely right.”

“It’s true,” says Edmund.  “It’s just been such a long time as I’ve thought of myself that way.”

“Me too,” agrees Simon Peter.  “A long time.”

I’m ashamed.  I am the only one who truly belongs at this traitors’ tea.  I had thought I’d be in good company, but now I realize that I’m on my own.

They know what I’m thinking.  Edmund shakes his head, just a little, just enough for me to see that he understands.  Peter reaches out and takes my hand.  “You do belong here,” he says, giving it a tiny squeeze.  “This is a gathering of the redeemed.”