Can shame co-exist with grace?

Earlier this week, A Deeper Story shared an incredible post called “A Lesson in Words: They Mean Things,” and while I generally like to produce my own work on my blog, this post was too good not to share.

Here’s the beginning of it:

My voice came out braver than I felt, startling me.

“I need you to explain what you mean by God-centered shame.”

The entire class turned and looked in my direction. A guy sitting at our table cleared his throat and shifted in his seat.  I didn’t realize the tension in the room until I spoke up. But it was clear: they are the leaders; we are the students. They know more than we do. They speak; we inhale.

I couldn’t ignore my gut any longer – the small voice telling me to speak! – and so I did. I raised my hand, and when my hand was ignored, I interrupted the greeting to ask my question.

The response to my question was mediocre and confusing at best, and so I pushed a little more. “But, I still don’t understand. How can shame exist within His kingdom if Christ went to the cross despising the shame? Shame cannot coexist with grace. It can’t.”

And they told me that it came down to the Greek roots of words, and in 2 Corinthians 7:10, the godly sorrow leading to repentance is really an offshoot of godly shame. We’re faced with our sin, and so ashamed, we’re moved to repent.

People joined in the discussion. I still wasn’t willing to let it go, but my words were starting to trip over themselves because of the almost robotic-like responses of those around me. Phrases like “Well, I think what he means is this…” and “we can definitely feel shame over our sin and it lead to repentance” and “I can totally see how shame, in this context, would be beneficial to our salvation” were said.

And friends, I swear I saw red.

“I still don’t see how they relate.” I said. “Grief is not shame. Sorrow is not shame. When I feel shame, I believe lies. Grief and sorrow are healthy emotions. Shame is not. Shame is negative. Shame speaks lies.”

To read the rest of the post, click here.

Then hop back over to my blog and let’s discuss!

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some details on my faith

I wanted to post something about Jesus and my relationship with Him on my blog, just something short and simple and true so that my readers would know more about me and my faith.

I love Jesus the way I love my mother, my father, and my best friends all combined.  Most of the time I feel like I really know Him—like, really know Him.  It’s like Jesus called out to my heart across all the junk I manufactured in my head, and He never quit calling.  And better than that, even.  It’s like He fought through the junk—I picture someone in a jungle with a machete, ripping away the undergrowth, clearing a path, you know?  It’s like how a girl always wants a boy to fight his way to win her heart.  God did that—does that—for me.

Jesus has given me Truth and Purpose, and these things are my gravity, grounding me, centering me.  When I boil down all the desires I have—to be an excellent writer, to have a family, to love people well and make them think—the real core, the only real desire I have, is Jesus Christ.

God is perfect.  I am not.  The wages of sin is death—which is exactly what I deserved.  But instead, God had His Son die in my place.  What an incredible substitution!  And when Jesus rose from the dead, He conquered death.  Because He has rescued me and because I cling to Him, I now get to go along for the ride with this VICTORIOUS One!

The truth I know, the purpose that centers me, the friendship—actual, real friendship—I have with Jesus Christ … these are the things that I want for others.

 

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Actively Waiting

I wrote this story years ago … so don’t judge it too harshly!  Also, I cut out the whole beginning and cut to the chase.  

 

This how I met Lane, the handsome Egyptian-Canadian admissions rep from the east coast, while we were both at a conference in Michigan.

I’m uncertain  how exactly the rest of this night unfolded, but I’m grateful just to use the vague word somehow and accept it like a gift.  Lane, Emily, and I made our way from the auditorium we’d been in into the hallway outside it, where they introduced me two other admission counselors from a school in Boston.  Details elude me, but I can picture the five of us visiting there as the noisy admissions crowds dwindled and disappeared around us until we finally sat down there on the hallway floor, in a more-or-less circle, talking about admissions and our goals until about 12:30am.  I didn’t care if my co-worker/conference roomie was worried or not.

I talked less than I normally would that night, listened to the others, their stories and opinions and ambitions.  And though the morning haziness—draped in the shadows of the years since—has softened the images of that hallway, I remember with distinct clarity the words Lane spoke before we left: he didn’t know what was coming next in his life, but he was praying about it and seeking God’s will and waiting for that – “but not waiting in the cliché sense,” he said, “not just ‘oh, I’m just waiting to see what God wants’ … I am actively waiting for word from God on what to do next.”  Actively waiting.

In a way, the phrase blessed me.  And after the conference was over, I sent him the first email between the two of us, thanking him for saying so.

 

He told me later that it was an idea from his Henri Nouwen reader.  I looked it up: “waiting is never a movement from nothing to something.  It is always a movement from something to something more.”  I kept reading.  There it was: the concept that endeared a stranger to me.  “The secret of waiting is the faith that the seed has been planted, that something has begun.  Active waiting means to be present fully to the moment, in the conviction that something is happening where you are and that you want to be present to it.  A waiting person is someone who is present to the moment, who believes that this moment is the moment.”

The words sound lovely, but do I really believe this?  To be clear, waiting is not a movement from nothing to something?

The element of trust in Nouwen’s passage is the size of a small mountain, and the longer I reflect on Nouwen’s words the bolder they seem to me, small but obvious arrows that point directly to trust – trust in the “process,” in the “system,” trust that I am not at the start, but somewhere along the path.  And a charge – wake up!  You are not at the beginning!  Keep your eyes open because you do not know what gifts will be yours today.

However, I imagine that if we have missed the fact that we have already filled our suitcases and taken the first steps of our journey, it is rather unlikely we are looking around for the finish line – or even at the local scenery.

I want to drink moments like frothy whole milk.  I am ashamed that I gulp life without tasting, my eyes searching for the next glass.

 

I saw Lane the next summer too, this time at at another college in Kentucky.  He came up and gave me a hug and we talked a little bit, enough for him to tell me that he was going to be traveling the world for about 9 months.  Incredible.  I had images of him receiving a faithful string of my handwritten letters in a remote African village where naked children ran around in poverty; he would be so lonely there, and my letters would be like medicine, like company.  He would realize there how special I was and how we belonged together.

But then again, it was 2006, which spilled over into 2007, and in lieu of long-awaited love letters in scrawling cursive, email was king.  Email was still nice; I loved hearing from him from time to time, and he kept his blog fresh and updated, not with a log of daily activities, but his thoughts on poverty and ambition and Jesus, which acted as seeds sown casually in my chest which grew into admiration.  But it wasn’t quite the way I pictured it, as he hopped from Taiwan to Malaysia to Thailand to China to the Philippines, then – after a brief trip back to home (Canada) – on to Nigeria, Kenya, Tanzania, and Egypt, the motherland (sort of).  He crossed country borders faster than international mail could travel, and it seemed far too unnatural to request an address anyway.   I wrote zero letters.  Stupid, silly me.

While he was gone, my dear college friend Cindy convinced me it’d be a good idea to write a very important email asking his opinion on matters of great importance to me.  In short, is he really worth my time?  I took her advice but was very sneaky about it.  It was less a blatant questionnaire, more of a “I just thought of you and realized …” take, asking strategic questions about the Bible, teenagers, and the future in a non-strategic-sounding way.

I read his reply over and over, as if it were a glass of cool water that I returned to for gulps.  He wished he read more, wanted to teach or work in student development, wasn’t eager to return to Canadian winters, still wanted to travel but not with the ardent thirst he was quenching now.  In 10 years, he hoped to be married, have a “munchkin” or two, and maybe a golden retriever.  What about me, he asked.  I left his answers in the reply and put mine beneath his, for easy comparison, you know.

When he returned to North America, I got a message: He is coming to Minnesota for a wedding.  Will I be around?

I was in a panic.  NO, I WILL NOT BE AROUND.  I WILL BE UP AT CAMP AND THEN OFF TO WISCONSIN FOR A WEDDING RECEPTION.  Since both of these activities were non-negotiable to me, this twist seemed like an ironic and cruel joke.  My darling friend Cindy was actually more determined that I see him than I was: “When will he be there?  How long?  Could you fly back from Wisconsin to save time?  Can you afford it?  I could help.  I’m looking up ticket prices right now ….”  I thought I’d be the happiest girl if I could only get coffee with him for a little bit in the Twin Cities.  I emailed, but he replied that he wasn’t sure where exactly the wedding would be taking place.  But Minnesota can’t be that big, can it?

Um.  Yes, it can.  Boys.

 

I was mid-week through camp when I received the answer: he’s in the “rinky-dink” town of Wadena.  WADENA?!  That is 30 minutes from the camp where I sat at the computer in the “Staff Only” room I shouldn’t have been in.  Will he come up and visit?

But I didn’t hear back.

And so now, picture me, apprehensive as I pass the city sign: “Wadena, pop. 4,107.”  Entering the town feels significant and peculiar, like entering a sound-proof booth or diving underwater.

I want to slow waaaay down as I drive through the town.  He could be in that Burger King or McDonalds … an AmericInn!  He’s probably got a reservation there.  That could be him poolside, I think as I drive by the large windows that allow me to glance in.  I stop to get gas and to prolong my time in this place where I could be breathing his same air.  I am giving God the perfect opportunity for a miracle.

The pump is filling up my car, and I decide to wash the windshield.  Slowly, slowly … what if a group of wedding party crazies stops by the station for Combos and Diet Coke?  Better get the drivers-side window too.

Wadena is quiet, and warm but comfortable.  I am on edge already because I just said an early goodbye to a campground of people I love.  The street seems important; anything could happen here in just 5 minutes.  My tank is full, but I decide to finish all the windows.  Just a little more time.

Desperation has definitely kicked in, but also a funky lethargy and irritation.  I wash every window of my 2003 Dodge Stratus there in Wadena, waiting for God to “show up,” then finally put the squeegee wand back into the washer fluid, climb back into my car, turn the key in the ignition, pull out of gas station, and make the turn to leave town.

I cry – and belt out Phil Collins’ “Against All Odds,” for terrific effect.  I consider Eir’s disapproval but also how she’d laugh if she knew.  So dramatic.  I don’t even know how else to deal with this warm Wadena air and the knowledge that he is here.

                How can I just let you walk away, just let you leave without a trace/When I stand here taking every breath with you … oo-ooh.  Kamikaze bugs schmuck into my windshield, destroying my work.  Insult to injury.

 

Did I really think he’d show up?  Surprise me at the pump as he stepped out of Casey’s, unwrapping a Snickers?  Even now, I’m not sure what I was hoping for that evening.  I certainly don’t understand why Lane’s visit to Minnesota and my drive back to St. Paul were like two orbiting moons coming close enough to touch … but not doing so.  But continued absence has made my heart resilient.  I cried and sang, and then listened to the audiobook I had in the CD player while I drove the rest of the way to the Twin Cities.  The next morning, I woke up and drove 6 more hours to Two Rivers, Wisconsin.

Minnesota can’t be that big, Lane thinks.  But oh it can, it can!  The 34.5 miles between Wadena and camp itself seemed to span the continent.  He may have just as well been in Toronto.  Or back in the Philippines.

Today I talked to a college girlfriend named Jamie whom I haven’t seen in years.  She’s in love with her boyfriend Andy, the same boy she was talking about during her second year of college.  I asked, “How long did you like him before you finally started dating?”

“Four years,” she said.  “For four years, I just prayed.”  Since I’m an emotional train wreck I almost started crying right there at the homecoming football game.  Jamie spoke of not even pursuing God’s will, but God Himself.  Active.  But waiting.

Actively waiting, hmm, Lane?  I loved hearing the words drip off your tongue years ago; they seemed so important, so significant and weighty as they dropped to the floor and followed me outside into Michigan air.  Actively waiting is exactly what I want to do with my life while you head off once again, this time to Honduras.

I’m struck again with thinking of Nouwen’s definition: “never a movement from nothing to something.”  That seems very nearly what I’m doing right now.  I find it hard to understand unless I couple it with the next line: “The secret of waiting is the faith that the seed has been planted, that something has begun.”  I don’t want to be naïve and think that sentence has to do with a romantic spark.  Rather, I imagine that “the faith that the seed has been planted” is referring to the way that I trust that the events of my life have long ago been set into motion, that they each come in and go out, occur, excite, disappoint under a canopy of sovereignty.

If there is no canopy, the value of waiting plummets; if there is no canopy, we live aimlessly, like waiting is a movement from nothing to something.  I trust the canopy is there, and that the seed is planted under a watchful eye, a deposit.  As Victor Hugo put it, “Have courage for the great sorrows of life and patience for the small ones; and when you have laboriously accomplished your daily task, go to sleep in peace. God is awake.”

Dr. Seuss has a book called Oh, the Places You’ll Go! with advice packed into the doggerel.  The book/poem is kind of a rollercoaster, and at one of the lows, Seuss talks about “a most useless place”:

The Waiting Place…

NO!

That’s not for you!

Somehow you’ll escape
all that waiting and staying.
You’ll find the bright places
where Boom Bands are playing.

This made sense to me when I was in high school and first discovered this book.  The words were like a battle cry for the young and ambitious.  But now that I’m older, I don’t think that waiting and Boom Bands are allocated to separate towns.  Can’t you dance while you wait, while you pray?  Isn’t prayer itself sometimes a kind of dance?  Conversation, often breathtaking.

Last week was a big step for me.  I finally mailed a letter to Lane, to his provided address in Honduras; actually, it was less like a letter and more like a note, but on any scale, weightier than email.  And this week, I sent another. 

I wonder what Lane will think when he gets the bright blue envelope from the States, with my name and address scribbled in the upper left.  Will he be encouraged, or will he raise an eyebrow as though he’s caught me?  How many colored envelopes will need to grace his PO Box before the truth begins to settle on his chest like a slow realization?  And when it does, will it be a familiar weight like home and baked potato soup, or will there be a dread, an unsolicited discovery that makes him avoid the Siguatepeque post office?

Active waiting: an unrecognizable blend, a homogenous collection, of trust and activity and lingering.  Advent full of aspirations.

So then maybe that dance of prayer and trust is not a slow and graceful waltz, but something wild and unruly, enabled with abandon.

I picture myself in a forest, dressed in rich red, with music pounding, and me, dancing breathlessly and pausing every so often to glance up at the canopy and laugh.

red dress3

a literary life

What is your favorite thing about reading and/or writing?

It’s hard for me to choose just one thing!  I love that I get to create new worlds, love that it’s my responsibility to make people think about God and ideas.  But I think my very favorite thing is that I know that, when I write, I am sitting in the very seat of God’s will for my life … I am doing what I was created to do.  How many 31-year-olds are that clear on their calling (and are able to respond)?!  I love my literary life.

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Lunch with Faith: discussing OCD with children

I had the privilege of visiting with Faith over lunch last week.  Faith is a nine-year-old third-grader, and she is the cutest nine-year-old in the world, all eyes and sweet, sweet smile.  Not kidding, you look at this little girl and think, Oh my gosh, a hug from this child could change the world.

Faith is the strongest, bravest nine-year-old I know.  She has obsessive-compulsive disorder, and she is dealing AT NINE with obsessions that buckled me in my 20s.  My heart just breaks when I think about the daily battles she fights, and it makes me hate OCD even more than I already do (with the passion of a thousand and one suns) for the way it could dare to target such innocence and loveliness.

How do you talk about OCD with a third-grader?

That was the question that I grappled with in the week leading up to this lunch.  My OCD first appeared when I was seven, but I didn’t have the vocabulary to really discuss it until after my diagnosis, which didn’t come until after college.  I am such a huge advocate for cognitive-behavioral therapy, but I’m so ignorant as to whether this is even possible or appropriate for a child to tackle.  When it nearly snapped me in half at age 26, is it even reasonable to expect someone one-third of that age to try something like it?

What we ended up talking about was the narrative therapy that I practiced on myself and my OCD.  Narrative therapy reminds us that the person is not the problem; the problem is the problem.  I chose to separate myself from my OCD by imagining it as a black dot that followed me around … and I got the upper-hand by belittling it.  Most often, I would “dress” it in a pink tutu and make it twirl around.  My OCD hated this.

Perhaps this sounds crazy to you, but it was a good strategy for me … and hopefully for children too.  Faith was intrigued by the idea of the black dot, and I told her, “It’s okay to bully the black dot because it’s so mean and it’s a liar.  So you get to bully it back.”  (Please, Jesus, don’t let me be teaching her bad life lessons … can’t you just picture her telling a teacher, “I bullied the kindergartener because he was mean to me first, and this girl I met told me that was okay!”  Oh gosh.  Ha!)  But I think she understood that we were talking specifically about the disorder, the black dot.

And we sort of talked about CBT elements too.  I told her, “When the black dot tells you that you have to have your locker clean before you go to your next class, you can ignore it because it’s a liar.  And when you feel like you need to wash your hands again, just to be safe, you can ignore the black dot because it’s a liar and a bully.  Instead …”

“… I tell it to put on its tutu!” she said, giggling.

Exactly!

So … there is the element of response prevention.  Hopefully introduced in a way she can understand.

I hope it helps her.  I know it helped me, but I was also going through intense CBT at the time.  What I do know is that I hate OCD, which could dare to steal joy from this sweetest little girl, who should be enjoying third grade, best friends, recess, pencil collections (or was that just me in third grade? ha!), and Jesus, her Savior, whom she loves, and about whom her OCD whispers lies to her.

I remember being that young, remembering overthinking every thing, remember the obsessions and the intrusive thoughts and wondering why no one else my age thought about these same kinds of things.  I am so glad that Faith has a name for OCD at such a young age, but I am deeply saddened that she has to struggle.  My heart hurts for all obsessive-compulsives but today especially for the young ones, who are so confused, who feel so guilty, who are so scared.

I wish I could tear through the lies and fear for them, show them truth.  I am trying.

Does anyone know of tools for obsessive-compulsive children?  Is CBT an option?

sad girl3

in which I weigh in on the topic of profanity

I’ve been thinking lately of the topic of profanity.  I have a weird history with it.

I grew up in a home where “shut up” was strictly outlawed and, if uttered, would result in Mom scraping a bar of soap across your teeth.  My undiagnosed OCD latched onto this sin, and I spent some of my younger years tormented by swear words lambasting my mind.  I remember feeling sick and sinful and guilty, and I would confess to my mom that I was “having bad thoughts.”

Years and years later, OCD had strengthened its grip on me like a vice, such that I conditioned myself to “counteract” these bad thoughts with a repetitive prayer.  It started with curse words (most especially the f-bomb) but also words that sounded like curse words (class, bit, switch, luck, etc.) and eventually any word that started with the f sound.  All of these would trigger my compulsive prayer (so that I would avoid the intrusive thoughts the words would also trigger).  I remember one day realizing just how far it had gone when I walked by a stranger who was lightly biting down on her lower lip, and I started praying (for, of course, that is what your mouth does when you make the f sound).

In 2008, I underwent cognitive-behavioral therapy, during which I had to listen to an audio recording littered with curse words, as my doctor attempted to re-wire my brain (with success!).  I didn’t know what my conservative family would think of this therapy, but my mom was supportive and understood this was essentially my last chance to get my life back.  I didn’t talk details with my dad or sister, but my brother was disgusted when he heard about my therapy.  He was really disappointed in me, but I knew better than he did that this necessary.

CBT broke the spell for me around profanity.  For the first time in my life, I could hear it without an overwhelming reaction.  I could even say those words!  They found a home in my fiction as I realized how they added an element of realism to my story.

I do not have a filthy mouth, not by any means.  But after a lifetime of assigning too much meaning and influence to profanity, I have now found freedom from that and power over it.  It doesn’t bother me to share a curse word with a friend either in a joke or for emphasis.  I feel like I’ve escaped that cage I was in.

The other week, I used the phrase “time the hell out” on my blog, and my sister called me on it.  It bothered her, and she let me know.  We were at our parents’ house, and Mom said that profanity in my stories didn’t bother her, but it did in my real life.  My sister said both were an issue for her.  I told them then that neither bothered me and that I even felt a little profanity actually worked well for a powerful emphasis when needed and that it could even improve my witness as a Christian because I didn’t seem so much holier-than-thou.  They disagreed, citing verses like, “Do not let any unwholesome talk come out of your mouths.”  (The version of scripture I read is ESV, which reads, “Let no corrupting talk come out of your mouths,” which is a more literal interpretation and one that doesn’t particularly strike guilt in me.)

I do believe it wrong to use the Lord’s name in an offensive way.  That one does grate against me.

Personally, I choose not to say things like “holy cow” or “holy buckets” or any one of the slew of phrases people use in this way.  This is, to me, more offensive than profanity.  I think that language that tears someone apart is more unwholesome than words we have a special veto on simply because they are pronounced differently than their “approved” synonyms.

What are your thoughts on this?  Both sides are welcome.

OCD and writing

Recently, my friend Tina at the Bringing Along OCD blog wrote about “reading OCD” — which she had in an earlier post described this way:

Imagine opening up a book to begin reading it. Chapter one. You read a paragraph. Then you reread it. Then you move to the second paragraph, but you realize that you may not have read the first paragraph well enough. So you go back and read paragraph one again. Then you read and reread paragraph two several times. You finally make it to the end of the page, and in turning the page, you think, “I’ve read page one adequately.”

  But you can’t be sure. Did you understand everything you read? Will you remember it?
  So you reread page one, reading and rereading the paragraphs again. After an hour of being on page one, you get tired and decide to put down the book. You’ll get through the book someday. It’s only the third time you’ve tried to read chapter one.
Tina said, “This makes reading laborious and sometimes unbearable. I find myself avoiding reading.”
I really, really hate OCD.  I hate the way it tries to steal whatever is most important to us.
For me, it tried to steal (and for a time DID steal) my writing.
At the time, I was working on my first novel, which was all about OCD, and my OCD kept reminding me of the Bible verse that says, “Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”
My head snagged on the verse.  I was writing about OCD … and OCD was not lovely; that I knew for sure.  OCD was not pure or commendable.  It was ugly, tyrannical … not worth of praise.  And yet, I was spending all this time writing about it, all this time thinking about it.
I started to obsess that my writing was sinful.
Writing, which had always been a lovely release for me, a respite … even that was being stolen from me by OCD.  This is the scene I ended up writing about it (eventually):

“Stella,” I said, reaching out and touching her hand.

She looked at me.  “What’s up?”

“I think it’s wrong to write my poems.”

She frowned.  “What.”  It was an accusation, not a question.

I tried to explain my logic.  “So I write about feeling scared about hell, for example, okay?  And then other people read about it, and I’m causing them to sin.”

“Neely, the Bible talks about hell.”  The brown eyes of Stella Bay-Blake were flashing—and looking dangerously similar to Trapper’s.

“There is that,” I said, pausing to think it through.  Maybe Christ’s brief mentions of hell didn’t warrant people’s actual dwelling on it, whereas a poem would.  In that case, I’d still be out of line.  “I don’t know.”

“Neely, there is rape in the Bible.  And adultery.  And murder.”

“But maybe not really in a way so that the reader dwells on those things, you know?”

“No,” she said.  She sounded angry, and with her curls falling forward into her face, she looked violent, like a lion.  “This is the one way that you can healthily process your stupid OCD.”

“Maybe I could try to dwell on lovely things.  Write about lovely things.”

“Yeah,” she said sarcastically.  “You can write ‘Walking on a Rainbow to the King: Reprise.’  Because what I want to read are a hundred pages about sunshine and puppies.”

“Not sunshine and puppies, not necessarily,” I said.  “But things like … like faith and confidence.”  Father God, I love You.

“You have OCD,” she reminded me, “and you are going to write convincing poems about confidence?”  She had a point.  “My gosh, I will really blow a nut if you quit writing.  I’m the writer who doesn’t write!”

But we sat in silence at the tiny table, my closed journal a symbol of all my failure.

 

OCD. Is. A. Thief.  It will steal whatever you love best.  It will warp your mind into believing things that are so far from the truth.  It is a liar.  I hate the bondage it keeps so many people in.  I am so glad to no longer listen to and believe all those lies.

a whole new way to look at things (and myself)

I can’t tell you how blessed I am to know Judy Hougen.

I had coffee on Friday night with my former writing instructor, who is so full of wisdom that she can’t help but share life-giving insight.  We were discussing my recent blog post in which I fretted over mediocrity.

“I don’t think in terms of success and failure anymore,” she told me.  “I’ve trained myself out of thinking that way.  It’s better to think in terms of faithfulness and unfaithfulness.  You are being faithful with the gifts that God has given you, and that is not a mediocre thing.”

Judy reminded me that that success/failure framework is all about us, but faithfulness/unfaithfulness frames things in our relationship to Godand those are the questions believers need to be asking.

I felt a little like a kaleidoscope that had just been given a good shake: a new way to look at things.

I’d been so zoomed in on my own life, the camera screen was full of me.  But talking with her reminded me to take a step back, to zoom out, to remind me that I am a servant of God, that I am tethered to the King, that my actions gain meaning when seen in relation to him.

And anytime I include Jesus Christ in the picture, the pressure on me relaxes.

Kaleidoscope

 

welcome to 2013

I wanted to find and post a poem about the start of a new year, but what actually jumped out in my mind was this, much more beautiful than any other poem I could have found for this occasion.

lamentations